Oct. 26, 2012

“As in the McMartin case, the North Carolina ‘experts’ dismissed absurd elements of the children’s stories and fixated on the guilt of the caretakers.

“When a child put two dolls together, it counted as evidence; when he claimed that Miss Dawn cooked him in the microwave, he was taken to be speaking figuratively.”

– From “Day Care, Satanism and ‘Therapy’” by Alexander Cockburn in the Los Angeles Times (Sept. 5, 1991)

Dec. 7, 2012

Following up on Wednesday’s post:

Here’s how editor Gerry Fewster began his introduction to “In the Shadow of Satan: The Ritual Abuse of Children,” the still-unretracted 1990 special issue of the Journal of Child and Youth Care:

“Putting this issue together has been my most difficult Journal assignment…. It began as a fascinating prospect with little or no supportive documentation. As I discussed the concept with colleagues and friends the most unlikely doors began to open. Fragments of information – odd papers, crude and unfinished manuscripts, unsolicited telephone calls, personal revelations, and even photographs – began to appear….”

Dr. Fewster’s professional skepticism seems to have quickly yielded to those phantasmagoric “fragments of information.” He details an investigative process that….well, evaluate for yourself:

“Many times during the course of reading the material, I decided to quit. I found that I had neither the head nor the stomach for the task…. After spending many hours reading from the protective armor of the editorial role, I would feel physically ill. At first I attributed all of this to my reluctance to examine the depths of my own ‘shadow’ and urged myself on. Then, as my curiosity rekindled, I would shrink back in horror from the spectres of my own hidden motives and intentions….”

Dr. Fewster goes on to introduce his fellow contributors to “In the Shadow of Satan.”

Pamela S. Hudson, for instance, “provides an authoritative wide-angle perspective. Based upon clinical experience and the results of her own survey, the author identifies and discusses the most frequently reported symptoms and allegations surrounding ritual child abuse. Beyond the grisly nature of the content, this seasoned practitioner offers a wealth of insight for those who wish to know about satanic practices and better understand the terrifying experiences of children caught up in this vicious network.”

Hudson’s article isn’t available online, but fortunately is preserved in her subsequent book “Ritual Child Abuse: Discovery, Diagnosis and Treatment.” Here’s an example of the “wealth of insight” provided by “this seasoned practitioner”:

“The exceptional symptom in ritual abuse cases is the sudden eating disorder
demonstrated by these children. Besides being revolted by meat, catsup, spaghetti and tomatoes (which resemble organs), (cf., Catherine Gould) I had a case of a 20-month-old girl suddenly start to throw away her baby bottle. When she was older she said the perpetrator urinated into her baby bottle during his visits with her. Later, she spoke of witnessing the death of a baby girl….”

All this impressionistic pseudoscience could be written off as overreaching silliness, had it not contributed to the moral panic that swept up innocent victims such as the Edenton Seven. Isn’t it time for the editors at those professional journals that enabled the reign of error to at last set the record straight?

March 17, 2016

The award-winning documentary “The Trials of Darryl Hunt” was released in 2006, but of course Hunt’s world-famous exoneration only freed him to face new trials on the outside – most recently divorce and cancer.

Winston-Salem police Wednesday attributed his death to suicide by gunshot.

Amazingly, Darryl Hunt overcame the unspeakable damage done by 19 years of wrongful imprisonment to build a life of righteous achievement. I’m choosing to remember his journey, not its end.

April 11, 2014

“It may be hard for you to own the fact that you were duped by therapists and prosecutors, as well as misled by your own naivete about childhood sexuality. While it may be difficult now to acknowledge your five-year-long wrong, it will be far worse if your children have to do it for you, and far worse for you and your children to have history indict you as an unrepentant bearer of these terrible false accusations.

“A place for you in history is already assured. What history finally writes about you now depends on you….”

– From “An Open Letter to the Accusing Parents in the Little Rascals Child Abuse Case” by Raymond J. Lawrence in Contra Mundum (Oct. 1, 1993)

Will even one Edenton parent ever heed Lawrence’s call to “to undo this elaborate fabrication that has caused years of suffering to so many”? What would it take to remove the blinders, to accept responsibility and to separate yourself from the true believers?