May 25, 2012

“Maggie Bruck, co-author of ‘Jeopardy in the Courtroom: A Scientific Analysis of Children’s Testimony’ and a professor of psychiatry at Johns Hopkins University, says no long-term psychological studies exist that track groups of children involved in alleged sex-abuse rings, in part because of confidentiality issues.

“But Bruck has studied follow-up interviews of children involved in cases similar to the notorious McMartin preschool trial. Some kids continue to believe they were abused. Bruck suspects it’s because their families or therapists have reinforced the stories of abuse. ‘The children say they don’t remember the salient, allegedly terrifying details,’ she told me. ‘But they are sure it happened.’ ”

– From “Who Was Abused?” by Maggie Jones in the New York Times (Sept. 19, 2004)

Might the Little Rascals children be among the subjects of that follow-up research? Sorry, Dr. Bruck says predictably – “Confidential information.”

March 15, 2014

“In an interview with Entertainment Weekly (True Detective creator Nic) Pizzolato responded to a question about the inspiration for the show: ‘You can Google “Satanism” “preschool” and “Louisiana” and you’ll be surprised at what you get.’

“This is clearly a reference to a 2005 child abuse prosecution in Ponchataoula, Louisiana, that generated lurid international headlines about ritualistic Satan worship inside a church, complete with black robes, animal blood, orgies, and pentagrams.

“This has since led various media sources to report breathlessly on the ‘true story’ behind True Detective. The problem is that this ‘true story’ turns out to be completely false, at least in regard to all the details regarding Satanic ritual abuse.

“These were apparently part of a classic atrocity story, invented by the defendants to garner sympathy from jurors – the idea being that the defendants were victims of an unspeakably evil church-based mind control cult, rather than merely being banally evil and not very interesting child molesters.

“What sort of moral responsibility do artists have not to exploit, and thereby perhaps propagate, moral panics? The aesthetic power of The Birth of a Nation and Triumph of the Will has not absolved their creators for choosing to exploit racist and anti-Semitic beliefs.

“Our shameful history of panics and persecutions over the imaginary satanic ritual abuse of children should have been treated by artists as talented as the makers of True Detectiveas a cautionary tale, rather than as an opportunity for further invidious myth-making.”

– From “True Detective’s dangerous lies about satanic ritual abuse” by Paul Campos at The Week (March 12)

I’m surprised to find myself cutting the just-concluded HBO series a bit more slack than Campos, a law professor at the University of Colorado. But True Detective’s potential for doing harm in 2014 seems minimal compared with the hysterically alarmist Do You Know the Muffin Man? which aired on Lifetime while arrests were still being made in the Little Rascals case.

Nov. 26, 2012

Although no mention of the notorious Report of the Ritual Abuse Task Force is to be found on the Los Angeles County Commission for Women web site, I was curious whether an original booklet might still be available.

Sure enough, a few weeks after I mailed my request to the commission a pristine copy arrived. The text is widely available online, but somehow the experience of holding and reading it is even… creepier.

“Ritual abuse is a serious and growing problem in our community and in our nation…,” it begins. “Society is only just beginning to recognize the gravity and scope…. Parents need to be educated about the hallmarks of this abuse occurring in preschools and day care centers….

“The ritual abuse in such an institutional setting is not incidental to its operation, but is in fact intrinsic, the very reason for the institution’s existence….

“To victimize and indoctrinate as many young children as possible, (ritual abusers) frequently function together in groups in the operation of preschools, day-care services and baby-sitting services, providing themselves access to children outside of their own families.”

Even now, when the case for ritual abuse no longer draws a crowd, the Report of the Ritual Abuse Task Force continues to be cited respectfully, as in “Healing the Unimaginable: Treating Ritual Abuse and Mind Control” (2011), “If the West Falls: Globalization, the End of America and Biblical Prophecy” (2011) and “Healing the Soul after Religious Abuse: The Dark Heaven of Recovery” (2009).

What must it take to slay the ritual-abuse dragon – a stake through the heart?

April 8, 2013

“The panic over satanic ritual abuse in the United States… subsided rather abruptly, as panics usually do, whether they are individual or social. They are like an acute anxiety attack – absolutely absorbing while in course and then suddenly gone, leaving in their wake bewilderment, fear of confronting the causes of the panic, and bafflement about what just happened….

“But traces of its presence can be found without much difficulty in the child abuse and neglect (CAN) literature. The panic, and the way CAN personnel had contributed to it, made the field more self-reflective and self-questioning. CAN practitioners had been shocked by the spectacle of their colleagues battling one another in courtrooms… unable to distinguish between real events of abuse and mass hysteria over alleged satanic abuse.”

– From “Childism: Confronting Prejudice Against Children” by Elisabeth Young-Bruehl (2012)

“More self-reflecting and self-questioning” may describe the current generation of child abuse professionals, but those who did such unspeakable damage in the 1980s and ’90s remain wedded to their junk science.