May 28, 2012

How would Bruce A. Robinson, founder of the comprehensive and widely respected ReligiousTolerance.org, describe the credibility now given ritual abuse?

“I am unaware of any child psychologist or similar specialist who still believes ritual abuse happened in child care facilities. I think there is a consensus that repeated direct questioning of young children will get them to reveal stories about events that never happened. Over time, these stories often become ‘memories.’ ”

Mr. Robinson, meet Kathleen Coulborn Faller, professor in the School of Social Work at the University of Michigan.

As previously noted, Dr. Faller in “Understanding and Assessing Child Sexual Maltreatment” (second edition, 2003) identifies herself as a true believer. Here’s how she makes her case:

■ “Responses to allegations of ritual abuse have undergone a transformation in the last 10 years, so that any case… elicits great skepticism. In fact, it is no longer au courant to believe in the existence of ritual abuse.”

Au courant? Does she really consider scientific research into children’s testimony to be some kind of fad, like pet rocks?

■ “The vigor of the attack against ritual abuse… reinforces the belief of some professionals, myself included, that there is substance to ritual abuse….”

What!? And where are these other professionals?

■ “Ultimately the backlash… resulted in the reversal of some criminal convictions involving ritual abuse (New Jersey v. Michaels, 1994; North Carolina v. Kelly, 1995)… ”

In fact, these convictions were overthrown not because public and professional opinion had begun to shift, but because their many legal defects were obvious to appeals courts.

● ● ●

I’ve again asked Dr. Faller to respond.

April 26, 2013

By 1997, when the college textbook “Family Violence Across the Lifespan” was first published, the most grievous excesses of the day-care ritual-abuse panic had passed (although it would be two more years before Little Rascals prosecutors dropped a final, unrelated charge against Bob Kelly).

The authors, social scientists at Pepperdine University, devoted entire sections to “Do Children Fabricate Reports of Child Sexual Abuse?” and “The Satanic Ritual Abuse Controversy.” More on those issues here.

Their approach is thoughtfully skeptical, but they can’t quite bring themselves to call baloney on those peers whose ill-conceived claims ginned up the “controversy” or whose gullibility prolonged it. For example:

“If there is so little evidence confirming the existence of SRA, why do so many perceive the SRA threat to be real? One reason is that… therapists, police officers and child protection authorities, who are often required to attend seminars on current developments in their field, are exposed to SRA ‘experts’…. These seminars tend to employ proselytizing techniques characteristic of organizations seeking recruits. Many well-meaning helping professionals, who are generally motivated by the desire to help abused clients, become convinced of the existence of SRA through these seminars (such as the one at Kill Devil Hills)….”

“Family Violence…” has proved popular enough to justify a third edition (2011), in which all mention of ritual abuse has been removed.

I asked sociologist Robin D. Perrin, one of the authors, to trace his thinking on the subject between editions.

“I suppose one could argue that the ‘Satanic Ritual Abuse’ issue is a bit dated at this point,” he replied, “as the Satanism scare has mostly faded into the sunset. But it is still a fascinating page in history, if nothing else….

“As for our approach on these issues, I think ‘thoughtfully skeptical’ is probably fair. You are correct that we fall far short of an outright denial of the validity of all ritual abuse claims. I am quite certain we are not in position to do that. In fact, given the history of mistreatment of children (both ‘then’ and ‘now’) I have no doubt that ‘ritual’ abuse has occurred (depending on how it is defined, of course).”

Sept. 18, 2017

Allen Frances, professor emeritus of psychiatry at Duke University, has been generating lots of attention with his provocative and important new book, “Twilight of American Sanity: A Psychiatrist Analyzes the Age of Trump.”

What better time to look back at Dr. Frances’s 2014 call to correct the “egregious injustice” committed by the State of North Carolina against Junior Chandler.

May 3, 2013

“In the quaint village of Edenton, where residents have suffered either a sadistic witch hunt of historical proportions or a rampage by a despicable gang of ritualistic child molesters, the public has been slapped in the face by a deal between prosecutors and Elizabeth Kelly.

“Kelly is one of seven people charged with sexually molesting children at the Little Rascals Day Care center. Her husband Bob is pulling 12 life sentences for his part, and lowly cook Dawn Wilson is pulling one life sentence. But Elizabeth Kelly will serve only a few more months because her lawyer got her a good deal.

“A deal? Either she is guilty of inflicting unspeakable horrors on babies or she is as innocent as a lamb. There are no degrees here, either they did it or they didn’t. If they did it, they all deserve to spend the rest of their miserable lives in prison. But if they didn’t do it – and the prosecution now seems unable to prove it and reluctant to try – then they all deserve to be free to exact legal revenge on a community that has put them through hell.

“There is no justice, no fairness and no answers in a deal that sets her free and leaves the others to rot in jail. If Elizabeth Kelly is set free by politicians, why should Bob Kelly and Dawn Wilson be sent to jail by juries? If Mrs. Kelly gets a deal, then all of them deserve the same deal.”

– From “When justice becomes the slave of convenience, faith fades” by News & Observer columnist Dennis Rogers (Jan. 30, 1994)