July 30, 2012

Death noted: Radical-left polemicist Alexander Cockburn, who as early as 1990 was raging against claims of satanic ritual abuse.

Cockburn gave particular attention to feminism’s role in the mania:

“In the coalition powering the satanic abuse persecutions,” he recalled in a 1999 column in The Nation, “feminists constituted a powerful component, most conspicuously in the form of Gloria Steinem and Ms. magazine.

“How did feminism, a movement that grew out of the radical passions of the 1960s, navigate itself into this demonic alliance? Charges of perverse abuse of children seemed an inviting line of attack in the larger onslaught on patriarchy, sexual violence and harassment. Social workers and therapists – many of them feminists – became the investigators and effective prosecutors.”

Cockburn oversimplified, as was his way, but it’s no stretch to see how feminism fed into not only ritual abuse, but also the sister hoaxes of recovered memory syndrome and multiple personality disorder.

July 5, 2015

“In March, A. M. Stroud III, lead prosecutor at trial, wrote a remorseful article in The Shreveport Times, declaring, ‘Glenn Ford was an innocent man,’ taking responsibility for a rush to judgment and arguing for the abolition of the death penalty.

“ ‘I apologize to Glenn Ford for all the misery I have caused him and his family,’ Mr. Stroud wrote. ‘I apologize to the family of (the murder victim) for giving them the false hope of some closure. I apologize to the members of the jury for not having all of the story that should have been disclosed to them. I apologize to the court in not having been more diligent in my duty to ensure that proper disclosures of any exculpatory evidence had been provided to the defense.’

“He concluded: ‘I end with the hope that providence will have more mercy for me than I showed Glenn Ford. But I am also sobered by the realization that I certainly am not deserving of it.’ ”

– From “Glenn Ford, Spared Death Row, Dies at 65” by Bruce Weber in the New York Times (July 2)

By the time Mr. Ford was exonerated and released in 2014, he had served 29 years in Louisiana’s Angola prison. His freedom was short-lived: In less than 16 months he would be dead from lung cancer.

Prosecutor Stroud deserves credit for his humble and agonized apology, however late. His words could just as truthfully have come from the mouths of H.P. Williams, Bill Hart and Nancy Lamb – but of course they haven’t.

May 21, 2012

Lee Coleman, a Berkeley, Calif.,  psychiatrist and co-author of “Has a Child Been Molested?” (2000), served as a consultant to the Little Rascals defense.

“When I examined the terrible interviewing methods,” he recalls, “it quickly became obvious that (Little Rascals) was like the McMartin and Kelly Michaels cases: a complete fabrication.”

How does Dr. Coleman account for therapists’ and prosecutors’ “unwillingness to see what was in front of their faces”?

“[(McMartin therapist) Kee MacFarlane became a national figure by claiming to know how to talk to kids to help them describe abuse. There followed a cadre of young, bushy-tailed professionals who saw themselves as the good guys of a movement. They were glamorous and self-righteous, and they had nothing left to think with. What if a child hadn’t been molested? They never thought about it….

“Then they led meetings across the country, where they taught their system to others, who applied it locally…”

Dr. Coleman’s characterization captures precisely the origin of the Little Rascals allegations, in which a seminar led by “sex rings” alarmist Ann Burgess attracted prosecutor H.P. Williams, therapist Judy Abbott and police dispatcher Brenda Toppin.

Oct. 5, 2016

Richard Wexler’s unequivocal recollection of how the American Professional Society on the Abuse of Children promoted the “satanic ritual abuse” day-care panic made me curious about what APSAC might have to say about the subject today.

I was startled to see this description of a presentation at the organization’s most recent (June 21-25) annual colloquium in New Orleans:

“From disco to pet rocks, our past is littered with things which make us wonder, what in the world were we thinking? The field of child maltreatment and interpersonal violence has certainly had its share of misguided ideas, from satanic ritual abuse hysteria to multiple personality disorder treatment centers.  How did this field get so many things so wrong?”

Sorry I missed such a provocative self-examination! [I’ll post APSAC’s video soon.]

I asked Wexler, executive director of the National Coalition for Child Protection Reform, whether sanctioning the pet rock analogy might signify APSAC’s tacit disowning of  the “satanic ritual abuse” myth.

“I wouldn’t call it disowning,” he said. “Over the years their position seems to have evolved into ‘Well, yes, some people may have been a little overzealous, but…’  At one point, even Roland Summit, in his ‘Tunnels’ article, no less, tried to cast himself as falling between two extremes in the debate.

“What they have not done, of course, is apologize to the children victimized by the McMartin madness, and withdraw the awards given to Summit and [Kee] MacFarlane.”

Nor, of course, have they apologized to the wrongfully prosecuted defendants in cases such as McMartin and Little Rascals.