June 27, 2012

“When well-intentioned but misguided individuals use questioning techniques known to increase the risk of false allegations of sexual abuse, a cascade of unfortunate events can follow.

“Consequences of corruptive interview techniques include the risk of innocent individuals being falsely accused as well as abused children not being believed.”

– From “Forensic Issues in Child Sexual Abuse Allegations” by Charles L. Scott, M.D., in Psychiatric Times (December 1, 2008)

Scott points out a seldom-mentioned but potentially tragic after-effect of the day-care ritual-abuse mania: A loss of credibility for children who actually have been sexually abused. The clouds labeled “McMartin” and “Little Rascals” now hang over every such prosecution.

Sept. 27, 2013

“The children are the big victims (in unfounded sex abuse cases) and are sacrificed….  Can you imagine being a child and being interrogated, being sent to the gynecologist, seeing your mother cry, seeing your father getting into fights, or a person you really like being sent to prison? You actually end up believing that this happened to you, that’s what we called ‘added memory.’

“Those children grow up with the same memories as those who actually experienced child abuse. I found it disturbing and I felt that it had to be told.”

– From an interview with Thomas Vinterberg, director of “The Hunt,” at filmophelia.com (July 11, 2013)

Vinterberg’s sympathy for the children in such cases is well placed – but do they in fact “grow up with the same memories as those who actually experienced child abuse”?

Although reliable follow-up is scarce,  Debra Poole, professor of psychology at Central Michigan University, had this to say about the unfounded claims of child witnesses in the Fells Acres (Amirault) case:

“It has nothing to do with lying and everything to do with the implanting of false memories…. Studies have shown that children will vehemently defend the veracity of implanted memories. They recall reporting them, and those reports produce mental images of the events that these individuals cannot distinguish from their real experiences. But the kids are not responsible for that. The interviews are.”

The Little Rascals child witness I talked with insists she continues to “remember vividly what happened.”

Aug. 5, 2016

“Perhaps the virtue of these true-crime stories isn’t how they affect specific cases (indeed, without new and objective evidence that calls into question criminal convictions, it’s important – for the sake of the rule of law – to let decisions stand).

“Instead, series such as ‘Serial’ could have a positive impact on how ordinary Americans – the people who sit on juries and elect local prosecutors and judges – view criminal trials.

“Maybe we’ll be more willing to hold those running for local offices accountable for presenting fair cases and working to eliminate bias against the poor or minorities.

“Maybe we’ll be more appropriately skeptical of cases built on witness testimony alone, or question whether investigators used intimidation or unfair interrogation to get inaccurate information from witnesses….”

– From “How the ‘Serial’ podcast is challenging the criminal justice system” by Robert Gebelhoff in the Washington Post, July 6 (via the Denver Post)

Sept. 23, 2016

“We Believe the Children” offers a clear explanation of how a then-novel crusade for child welfare and a murk of neo-Freudian psychological theory together drove officials to find suppressed trauma where none existed, and [Richard] Beck also cites the popular nonfiction books Sybil (1973) and Michelle Remembers (1980) for their role in spreading acceptance of Multiple Personality Disorder and Satanic Ritual Abuse as authentic phenomena.

“He further argues that the day care scandals represented a conservative backlash on behalf of traditional family structures, in which fathers worked while mothers stayed at home to raise children, over the newer model of two busy parents dropping their kids off with professionals.  In this reading, the contemporaneous wave of incest survivor memoirs and self-publicizing MPD victims likewise reinforced the traditionalist ideal of helpless females unable to cope in a modern society that gave women too much sexual and career freedom.

“Maybe.  Yet Beck only devotes a paragraph or two to the burgeoning pop-culture fascination with the occult which preceded the Satanic panic, and it’s worth pointing out that, despite hit films like The Godfather and Scarface, no one in the 1980s was accused of recruiting children into a mobster underworld, and despite turmoil in the Middle East, day cares were not suspected of being fronts for Islamic terrorists.

“Rather, the emphasis on perversion, ritual killing, and cultism which characterized the scare drew on obvious sources in the mass entertainment of the mid-1960s onward.  As I’ve written in my book Here’s To My Sweet Satan:  How the Occult Haunted Music, Movies, and Pop Culture, 1966-1980,

For a culture accustomed to the bloody rampages of Charles Manson, the shameless perversities of Anton LaVey, and the no-holds-barred gross-outs of The Exorcist, such combinations of cruelty, vulgarity, and the occult [in the McMartin charges] were no longer surprising.…For a long time the public had been bombarded with messages of what Satan and Satanists were like, of the words, images, and symbols associated with devil worship, and especially of how children were Satan’s favorite victims.  It had all finally proved too much for some people.

“I believe it’s this influence that fostered the climate for McMartin and other travesties, at least as much as any right-wing fantasies about dutiful moms and dangerous outsiders….”

– From “Children of the Grave” by Canaadian author and blogger George Case (Sept. 23)

An earlier challenge to Beck’s emphasis on conservative backlash points a finger at feminism.