Feb. 6, 2013

“Panic provides a rationale for action, sometimes overreaction or even manipulation. As such, it is the subject of heated accusation and denial that can create a swirl of confusion and frustration.

“Nonetheless, some lessons stand out in the long history of panic. There is no basis for imagining that the frenzied 19th century reactions to disease are a slumbering beast waiting to be roused. Too much government infrastructure and information stand between populations and unfettered panic….”

– From “A Brief History of Panic” by Amy L. Fairchild, David Merritt Johns and Kavita Sivara Makrishnan, public health researchers at Columbia University  (the New York Times, January 28, 2013)

“Frenzied…. reactions” to disease epidemics may have subsided since the 19th century, but they were crucial in animating the day-care ritual-abuse prosecutions of the 1980s and ’90s. And “government infrastructure” – that is, district attorneys’ offices – wasn’t a deterrent but an accelerant!

Oct. 31, 2016

“Historical truths emerge only with time, after which they are ours, particularly on Halloween, to mangle.

“Early on, the Salem witch trials disappeared from the record; a hush descended over 1692 for generations. ‘The People of Salem Do Not Like to Be Questioned in Regard to the Witchery Affair’ reads a Philadelphia Inquirer headline – from 1895. It fell to others to resurrect the ‘witchcraft,’ as the South did during the debate over slavery. Then came Arthur Miller, who made off with the story, or at least a version of it.

“A lush mythology grew up around the trials, one that reassured us that these events took place in a remote land in no way resembling our own. In truth, they are deeply woven into the American fabric. They are more relevant than the lore suggests – our earliest instance of conspiratorial fantasy and reckless demonizing, of the brand of national distemper that grips us in anxious times.”

– From “Five Myths about the Salem witch trials” by Stacy Schiff in the Washington Post (Oct. 30)

Fifteen years ago today: Massachusetts officially exonerates five women hanged as witches in Salem.

Nov. 7, 2011

Last week I mentioned a misleading characterization on the website of the Raleigh personal-injury law firm Brent Adams & Associates:

“A highly publicized case occurred in coastal North Carolina almost 30 years ago. Making national headlines, the Little Rascals Day Care Center was run by a husband-and-wife team, Bob and Betsy Kelly…. The Little Rascals abuse case involved 90 children who all required extensive therapy sessions.”

After I asked that the passage be removed, instead this sentence (along with a Wikipedia link) was added:

“The convictions were later overturned by the NC Court of Appeals and all charges were dropped.”

Better. A lot better. But the remaining reference to “90 children who all required extensive therapy sessions” is still exactly 90 children away from being accurate.

Sept. 4, 2013

In her appreciative review of “The Hunt,” the new Danish movie about a kindergarten teacher wrongfully accused of child sexual abuse, Betsy Sharkey of the Los Angeles Times writes:

“If you were in Los Angeles in the 1980s, it is impossible not to be reminded of the McMartin preschool case that dominated headlines for nearly a decade and still remains a question mark in so many minds.”

Linking “The Hunt” to the day-care ritual abuse panic is certainly apt – but in whose minds does McMartin “remain…. a question mark”?

In the mind of law professor John E.B. Myers, perhaps. But what credible social scientist today will argue that cases such as McMartin and Little Rascals were grounded in anything but therapist-created fiction?