July 1, 2013

I noted last week the continuing unwillingness of law professor John E.B. Myers, widely published authority on child sex abuse, to express an opinion “regarding the guilt or innocence of any of the McMartin defendants.”

In this passage in “Child Protection in America” (2006), which Professor Myers graciously forwarded to me, he justifies his indecision on the case by pointing to claims of secret underground tunnels supposedly discovered (too late!) beneath the McMartin Preschool:

“Several McMartin parents, especially the indefatigable Jackie McGauley, hired an archeologist to excavate under the abandoned preschool. The archeologist conducted an excavation and issued an exhaustive report concluding there probably were tunnels. The tunnels had been backfilled with dirt, but McGauley pointed out that the Buckeys had months to fill in the tunnels after the preschool closed. I read the archeologist’s report and came away convinced. Yet, I shared the report with a colleague who was just as firmly convinced the report proves nothing.”

At the very least, this approach constitutes feckless “research.” To see the tunnel report thoroughly vaporized, Myers needed only to click on “The Dark Truth About the ‘Dark Tunnels of McMartin’ ” by John Earl (1995) or “What Was Under the McMartin Preschool?” by Joseph Wyatt (2002).

When the McMartin parents went digging for nonexistent tunnels, the term “truther” hadn’t yet entered the lexicon. Too bad.

March 3, 2016

“From the McMartin preschool trial in the United States in the ’80s … not one ‘satanic abuse’ network in the modern context has ever been proven to exist.

“Despite this fact people tend to remember the sensationalism of each case, and the fear and rumors generated by them. Not the final verdict, which has always been acquittal or at least the overturning of a wrongful conviction. The truth of each case gets lost in time….”

– From “Satanic Ritual Abuse: 7 Fictions That Created A Mythology” by Keelan Balderson at WideShut  (March 8, 2015)

What might it feel like, all these years later, encountering people who vaguely remember your prosecution for “satanic ritual abuse” at Little Rascals – but not your exoneration?

Dec. 5, 2012

As noted previously, my requests for retraction to Nursing Research and Child Abuse & Neglect went nowhere. But I found a spark of interest at a third journal, Relational Child & Youth Care Practice.

As well I should have – in 1990, RCYCP (then known as the Journal of Child and Youth Care) published not just a single article affirming the existence of day-care ritual abuse but an entire special issue.

“In the Shadow of Satan: The Ritual Abuse of Children” included “A Case of Multiple Life-Threatening Illnesses Related to Early Ritual Abuse” by Rennet Wong and Jock McKeen, “Ritual Child Abuse: A Survey of Symptoms and Allegations” by  Pamela S. Hudson and “Satanic Ritual Abuse: A Cause of Multiple Personality Disorder” by George A. Fraser.

My request for retraction elicited this response from RCYCP:

“…. Carol Stuart and Grant Charles, Editors of RCYCP… have agreed that a statement in the next issue about the original article and the wrongful prosecution of these defendants would be appropriate.  Could you please provide… a draft of what you think is appropriate, ensuring correct names, etc. Our editors will then review and finalize and confirm any questions or issues with you.”

Boy, was I excited! This is what I proposed:

“In 1990 the Journal of Child and Youth Care (now Relational Child & Youth Care Practice) published a Special Issue entitled ‘In the Shadow of Satan: The Ritual Abuse of Children.’

“All five articles in the issue were based on the writers’ erroneous belief in ‘satanic ritual abuse,’ a moral panic that led to wrongful prosecutions against day cares in the United States, Canada and elsewhere during the 1980s and 1990s.”

A few days later I received this change of plan from RCYCP:

“We have carefully reviewed the 1990 Special Issue… and found no reference to the Edenton Seven or the Little Rascals Day Care. As such, our editors will not be printing a retraction.”

Of course, I responded:

“The Little Rascals and McMartin cases were but two manifestations of the moral panic of satanic ritual abuse. In the 1980s and early 1990s, numerous similar, if less publicized, prosecutions occurred across North America and as far as New Zealand and Germany.

“All these cases were rooted in the belief affirmed and promoted in the Special Issue….

“Little Rascals and McMartin are mentioned only indirectly, but my request for a retraction addresses – as does the issue – the entire false concept of satanic ritual abuse.
“I hope this clarification will move the editors to reconsider.”

So far, it hasn’t.

Aug. 20, 2015

“In the mid-1980s, a friend of mine testified on behalf of an elementary-school teacher who had been accused of being a pedophile.

“A child had told his mother that the teacher had taught them about ‘boobies and dicks’ and had drawn a picture on the blackboard that sounded suspiciously to the mother like an image of an ejaculating penis.

“The police had raced to the classroom and confiscated the damning evidence: several copies of ‘Moby-Dick.’ What the teacher had drawn was a whale and its spout.

“Looking back, we can see that the only boobies involved in this case were the adults. But whenever we are in the midst of a moral panic, as we were in the 1980s, we feel that our alarm is reasonable and that punitive solutions are appropriate.

“Dicks? That child knew the word ‘dicks’? Cancel sex ed! Run that teacher out of town!…”

– From “A Very Model Moral Panic” by Carol Tavris in the Wall Street Journal (Aug. 7)