Sept. 26, 2012

“The (Little Rascals) kids stories have unerringly followed the ritual abuse plot, progressing lately to tales of witnessing babies slaughtered. Perhaps not coincidentally, their most bizarre allegations began surfacing around the time that 27 million viewers watched ‘Do You Know the Muffin Man?’ a (Lifetime TV) movie that rehashed details from several ritual abuse cases, but included the wholly fictional climax of parents discovering day-care teachers worshipping the devil amidst piles of kiddie porn.”

– From “The Ritual Sex Abuse Hoax” by Debbie Nathan (Village Voice, January 12, 1990)

“Muffin Man” aired October 22, 1989 – simultaneous with not only the ongoing arrests of Little Rascals defendants but also the satanic-baby-kidnap rumor sweeping East North Carolina.

“These stories keep cropping up all over the country,” observes the “Muffin Man” prosecutor. “With this many Satan ritual abuse cases, there has got to be something out there.” (In the Little Rascals case, this “Where there’s smoke…” rationale was most notoriously put forth by UNC Chapel Hill psychologist Mark Everson.)

In Bucks County, Pa., however, District Attorney Alan Rubenstein couldn’t help noticing that complaints about ritual abuse at Breezy Point Day School went from a trickle to a torrent the day after “Muffin Man” aired. Unlike so many other prosecutors in Edenton and elsewhere, Rubenstein saw through the claims and crushingly debunked them.

Feb. 22, 2017

“[When Rich Rosen, Theresa Newman and Jim Coleman began planning the state’s first innocence project], not everyone agreed their work was worth doing. To many… colleagues, in North Carolina and across the country, the letters they were reading were no more than acts of desperation: There was zero chance these inmates were innocent, only that they had nothing to lose by filing paperwork. The American criminal-justice system had always trivialized its own chances at convicting anyone wrongly, feeling certain – as lawyer Christine Mumma no longer could – that protections at trial made that outcome impossible….”

– From “A Justice Startup” by Benjamin Rachlin in “Innocent: The Fight Against Wrongful Convictions,” a Time special edition

Rachlin’s piece is excerpted from “Ghost of the Innocent Man: A True Story of Trial and Redemption,” to be published in August.

Feb. 14, 2014

Thanks to Ivan Oransky at Retraction Watch for spotlighting Psychiatric Times’ remarkably inept retraction of Richard Noll’s “When Psychiatry Battled the Devil.”

Don’t miss the update appended by Dr. Noll:

“On 16 January 2014 I received a gracious email from PT’s editor-in-chief, Dr. James Knoll, updating me on the status of my submission. This message cleared up the mystery of the published article’s disappearance from PT.

“According to Dr. Knoll, ‘In an effort to present both sides, PT contacted Dr. (Richard) Kluft (of Philadelphia). Please know that not only did he take exception to a number of your points, but he also raised the issue of legal liability. We are currently in the process of confirming that Dr. Kluft is willing to write a rejoinder to your piece.’

“Apparently he refused. About 10 days later I received another email from Dr. Knoll telling me that the reposting of my piece was to be put on hold at the advice of their attorneys. He did not outright reject the possibility it would be reposted, but I have heard nothing since….”

Followers of Retraction Watch – or even of littlerascalsdaycarecase.org – are not surprised to see editors go to absurd lengths to avoid candid correction. But the behavior of Psychiatric Times, billed as the most widely read psychiatric publication and boasting a lengthily-credentialed editorial board, seems especially unbecoming – even pusillanimous.

Dr. Kluft? Dr.Knoll? Can’t you do better?

Feb. 3, 2017

“Recall that after the 1970s there ensued a decade of moral panic over child sex abuse – including so-called satanic ritual abuse. Off-camera in The Exorcist [1973], the possessed Regan performed a Black Mass. In a film shot in the 1980s, her role in such satanic proceedings would have been quite opposite. In the mythology of that decade, the child is never a demon; the child is a victim of demons (i.e., pedophiles, satan-worshiping or not).

“Importantly, the tales of satanic ritual abuse that roiled the 1980s were nonsense, since discredited – as fantastical as any account of demonic possession. Yet they were believed, often beyond a reasonable doubt….”

– From “Fear of Children: What ‘The Exorcist’ Makes Us Confront” by Julia Yost at First Matters (Oct. 31, 2014)