Jan. 16, 2013

“Therapists diagnosing Satanic Ritual Abuse as the cause of their patients’ troubles… often belonged to a subculture within the therapeutic community, where focus on dissociation and multiple personalities were more important than among other clinicians.

“This small minority were involved in the vast majority of ritual abuse allegations with a therapy background. Nevertheless, many elements of the ideas, and some of the practices that seem to have been important in creating SRA-narratives were common among therapists of all kinds: belief in the concept of repression, a view of memory as analogous to a video-tape or computer and (confidence) that hypnosis could be an important tool in unearthing forgotten abuse. This view of memory and memory recovery has been largely dismissed among the community of cognitive psychologists.”

– From “Psychology and the Satanic Ritual Abuse Controversy. A Brief Research Review” by Asbjørn Dyrendal in Skepsis (March 2, 2007)

April 8, 2016

“North Carolina’s attorney general (Roy Cooper) should set up a group to investigate claims of wrongful convictions to prevent more innocent people from being in prison, the head of the state NAACP said Thursday.

“The Rev. William Barber also called on Gov. Pat McCrory to establish a task force to recommend ways to strengthen protections against wrongful convictions….”

“Cooper’s office said a meeting was held with Barber and representatives of the NAACP: ‘We look forward to working with them to address systemic issues in the criminal justice system.” Cooper also wants more money for N.C. Innocence Inquiry Commission, which has been involved in releasing eight innocent men.

“McCrory’s office didn’t… respond to Barber’s comments….”

– From “NAACP: Attorney General should review wrongful convictions” by Martha Waggoner of the Associated Press (March 24) (text cache)

The latest addition to the long list of questionable North Carolina convictions comes from Gaston County (thank you, Elizabeth Leland of the Charlotte Observer). Least surprising sentence in Leland’s series: “The prosecutors who tried the case declined to be interviewed.”

March 17, 2015

“Warren Twiddy, 68, father of defendant Betsy Kelly, said he’s been ‘shunned, blocked out’ by some residents and nearly run out of his church.”

– From “Trial rips fabric of community” by Mark Mayfield in USA Today (March 20, 1992)

“Twiddy sold his insurance business and exhausted his retirement savings to pay his daughter’s legal fees. Old friends, he says, won’t even say hello on the street. Clients canceled policies after his daughter was indicted.”

– From  “Town’s pain is revived by TV film” by Andrea Stone in USA Today (July 22, 1993)

“Twiddy admits… some bitterness toward his neighbors, who ignored him at church and at the country club.

“ ‘Before, the bulletin board was full with places we were supposed to be up ’til Christmas,’ he said. ‘After this, nothing, buddy.’ ”

– From “Talk of new trial makes Edenton shudder” by Carol D. Leonnig in the Charlotte Observer (Sept. 10, 1995)

“Our need to matter and our need to belong are as fundamental as our need to eat and breathe. Therefore ostracism – rejection, silence, exclusion – is one of the most powerful punishments that one person can inflict on another.

“Brain scans have shown that this rejection is actually experienced as physical pain, and that this pain is experienced whether those that reject us are close friends or family or total strangers, and whether the act is overt exclusion or merely looking away….”

– From a delanceyplace.com summary of “The Pain of Exclusion” by Kipling D. Williams in Scientific American (January/February 2011)

The misery caused by wrongful prosecution of the Little Rascals case extended far beyond courtrooms and jail cells. Defendants’ family members such as Betsy Kelly’s father endured many years in a hell of ostracism.

Warren Twiddy died in 2012. He was 89.

Dec. 28, 2012

Let’s not leave behind “Ritual Abuse: What It Is, Why It Happens, and How to Help” without considering Appendix B, “Similarities in the Lives of Ritual Abuse Survivors.”

Author Margaret Smith “asked survivors to note any clues or indicators in their lives that may have suggested they were ritually abused as a child.” She then “organize(d) these responses into meaningful categories.”

Like the symptom charts of psychologist Catherine Gould, these “meaningful categories” strain to make the wildly anecdotal seem scientific.

“Reactions to Objects That Trigger Memories,” for instance, includes not only “Preference for red meat,” but also “Hated read meat. I have been a vegetarians since I was a child.”

“Indicators from Childhood or Adult Behavior” covers both “Threw up a lot” and “Would never allow myself to vomit.”

And just what manner of abuse might be revealed by “clues” such as – I wish I were kidding – “Addicted to book reading”?