April 15, 2013

This from Detroit reader P. Karr:

“Raised by a mom who survived the Blitz of London, I was taught that fascism often appears at the hands of lawmakers and is then carried forth by the public at large – said public believing whatever convenient lie is crammed down its throat….

“The Edenton prosecutors’ refusal to apply reason was frightening. But not near as frightening as their hubris, their moral flogging of the accused and their trotting them out in order to inflame the public. They may as well have sewn gold stars on the shirts of the Edenton Seven….

“I wonder if it ever occurs to the prosecutors that a refusal to apologize – indeed, to even question if they may have been wrong – is the hallmark of the sociopath.

“Something tells me not.”

July 24, 2013

“(Edenton police officer Brenda) Toppin, who conducted the first interviews of children allegedly abused at the center, testified that ‘In the early interviews, I had very few children disclosing to me…. Most of the children were not telling me specifically about Mr. Bob.’

“ ‘Red flags,’ however, caused her to continue her questioning. The ‘red flags’ included children being tense when the subject of the day-care center was mentioned, she said, and not talking to her as normal children would.”

– From the Associated Press (December 4, 1991)

It doesn’t take much reading between the lines to see Brenda Toppin’s persistence in the face of “very few children disclosing to me” or her overreaction to those absurdly vague “red flags.”

A surviving fragment of tape laid out even more saliently her abusive interview technique. Read for yourself a transcript of one of Toppin’s interviews with a child. The transcript entered the court record during the appeals process.

Jan. 16, 2013

“Therapists diagnosing Satanic Ritual Abuse as the cause of their patients’ troubles… often belonged to a subculture within the therapeutic community, where focus on dissociation and multiple personalities were more important than among other clinicians.

“This small minority were involved in the vast majority of ritual abuse allegations with a therapy background. Nevertheless, many elements of the ideas, and some of the practices that seem to have been important in creating SRA-narratives were common among therapists of all kinds: belief in the concept of repression, a view of memory as analogous to a video-tape or computer and (confidence) that hypnosis could be an important tool in unearthing forgotten abuse. This view of memory and memory recovery has been largely dismissed among the community of cognitive psychologists.”

– From “Psychology and the Satanic Ritual Abuse Controversy. A Brief Research Review” by Asbjørn Dyrendal in Skepsis (March 2, 2007)

April 5, 2013

“In the Little Rascals Day Care case testimony was given about children being attacked by sharks kept in a pool by the accused. No prosecutor believed this story, and had such tales been told by adults, their credibility would have been laughed at…. However, (two Edenton defendants) were convicted, because under a new precedent, obviously false stories by children were set aside in the minds of prosecutors and juries, because of the belief that testimony from children needed to be treated differently….

“In (the Salem Witch Trials of) 1692, as in the modern day-care cases, the heart of the episode was the claims of the accusers versus the denials of the accused. Jurors were forced to choose between two sets of competing claims with no independent verification for any of them. Although not all the accusers were children, many were, and the idea of protecting the children played a heavy role in the prosecutions.

“Accusers claimed that the specters of the accused hurt them…. This kind of uncorroborated evidence became known as ‘spectral evidence,’ and on the basis of that evidence convictions routinely occurred. Contrary to popular, modern representations, all this took place in an orderly manner in a special court set up to investigate the outbreak. Within the rules of the day, the accused people had fair trials, just as the (day-care defendants) had a fair trial.

“What brought the trials to an end was the growing belief by the elites in Massachusetts Bay Colony, especially the clergy, that spectral evidence could not be trusted…. The trials continued, but under a new court where spectral evidence was not admissible, (and) the convictions largely stopped….”

– From “No Finality in Fells Acres” by Bernard Rosenthal, author of “Salem Story: Reading the Witch Trials of 1692”

“In spectral evidence, the admission of victims’ conjectures is governed only by the limits of their fears and imaginations, whether or not objectively proven facts are forthcoming to justify them. (State v. Dustin, 122 N.H. 544, 551 (N.H. 1982)).”

– From “Spectral Evidence Law & Legal Definition”

“Governed only by the limits of their fears and imaginations” – doesn’t that nail it!