May 28, 2012

How would Bruce A. Robinson, founder of the comprehensive and widely respected ReligiousTolerance.org, describe the credibility now given ritual abuse?

“I am unaware of any child psychologist or similar specialist who still believes ritual abuse happened in child care facilities. I think there is a consensus that repeated direct questioning of young children will get them to reveal stories about events that never happened. Over time, these stories often become ‘memories.’ ”

Mr. Robinson, meet Kathleen Coulborn Faller, professor in the School of Social Work at the University of Michigan.

As previously noted, Dr. Faller in “Understanding and Assessing Child Sexual Maltreatment” (second edition, 2003) identifies herself as a true believer. Here’s how she makes her case:

■ “Responses to allegations of ritual abuse have undergone a transformation in the last 10 years, so that any case… elicits great skepticism. In fact, it is no longer au courant to believe in the existence of ritual abuse.”

Au courant? Does she really consider scientific research into children’s testimony to be some kind of fad, like pet rocks?

■ “The vigor of the attack against ritual abuse… reinforces the belief of some professionals, myself included, that there is substance to ritual abuse….”

What!? And where are these other professionals?

■ “Ultimately the backlash… resulted in the reversal of some criminal convictions involving ritual abuse (New Jersey v. Michaels, 1994; North Carolina v. Kelly, 1995)… ”

In fact, these convictions were overthrown not because public and professional opinion had begun to shift, but because their many legal defects were obvious to appeals courts.

● ● ●

I’ve again asked Dr. Faller to respond.

Nov. 15, 2015

“In 1977 the Canadian psychotherapist Lawrence Pazder published a memoir of one of his patients, ‘Michelle Remembers.’…

“Michelle’s memoir had been preceded by a number of other books by survivors of child abuse, such as ‘The Three Faces of Eve’ (1952) and ‘Sybil’ (1973)…. What Michelle remembered, though, set her book apart. The narrative included lurid details of years of sexual abuse, satanic ritual, animal sacrifice, serial rape, baby killing and a climactic final battle between the devil (complete with horns and tail) and the Virgin Mary…

“Michelle had apparently repressed the memory of these events for something like 20 years. Only after sessions with her therapist (whom she later married) did the memories reemerge, from the couch to the printed page.

“‘Michelle Remembers’ was the first to really discover satan, and many of its narrative moments would recur, endlessly, in the following decade in a series of expanding claims of a secret satanic conspiracy for world domination. As one law enforcement official put it, ‘Before “Michelle Remembers,” there were no Satanic child prosecutions. Now the myth is everywhere.’ ”

– From “From History to Theory” by Kerwin Lee Klein (2011)

Aug. 10, 2015

Since I undertook this blog in 2011, I’ve been waiting for a mass-market book that recalls the “satanic ritual abuse” day-care era with authority, insight and thoroughness.

“We Believe the Children: A Moral Panic in the 1980s” comes pretty darn close to meeting that standard. (I do wish author Richard Beck had addressed the significant post-panic contributions of Richard Noll and Allen Frances.)

I’ll be posting excerpts from the book and later an interview with Beck.

Meanwhile, I’ve been pleased to see the reviews in the news media – so far, all largely appreciative.

 “…This book does a devil of a job correcting… all the lies and self-deceptions, so credulously believed in the 1980s….”

– From “Child Abuse Cases Endure as Lessons in Hysteria” by Mark Oppenheimer in The New York Times (Aug. 6)

“ ‘We Believe the Children’ should serve to remind us of the dangers of the ‘we must believe the victim’ mindset in the case of any criminal offense. A faith-based pursuit of justice can lead to a miscarriage of justice.”

 – From  “What Fueled the Child Sex Abuse Scandal That Never Was?” by Lizzie Crocker at the Daily Beast (Aug. 3)

“ ‘We Believe the Children’ reveals the various combinations of ignorance, venality, arrogance and zealotry that characterized the major players who fueled the moral panic.”

– From “A Very Model Moral Panic” by Carol Tavris in the Wall Street Journal  (Aug. 7)

Here also is a radio interview with Beck and – inevitably – a response from witch-hunt denier Ross Cheit.

March 31, 2017

“A few months ago, I started receiving photographs of young men on my phone. They were accompanied by frantic messages identifying these men as being responsible for some of the current sex crimes and pleading for the widest possible circulation of the information.

“I immediately became suspicious and pressed the ‘delete’ button. Subsequent events proved me correct. The authors were just scorned lovers seeking revenge. This was when the society was becoming excited by a high-profile case of paedophilia and some of the most horrible prescriptions were being proposed to ‘correct’ the problem. It occurred to me that the society was not in the mood for rational reasoning on this matter. Not that Jamaica was reacting differently from any other society. While the public screamings were taking place, I was reminded of the McMartin preschool case in the US….“

“In the US, the National Registry of Exonerations list sex crimes way and above other offences for exonerations. Between 1989 and 2012, sexual abuse accounted for 80 per cent of exonerations and the main reason given was ‘mistaken eyewitness identification.’ For child sex abuse, the percentage [of exonerations] was 74 and the main reasons were perjury and false accusation.

“I would never attempt to minimise the issue of violence against women and children. There is, however, an abundance of evidence that should encourage crusaders to temper their emotions with a little logic before picking up the sword….”

– From “Sex-abuse crusaders, temper your emotions” by Glenn Tucker in The Gleaner, Jamaica, West Indies (March 27)