Dec. 22, 2014

““We evangelical Christians by definition live by our own narrative of creation, fall, and redemption. We believe in good and evil. That is why, as a group, we might be vulnerable to other meta-narratives – after all, if you believe in one, it’s easier to accept a second and a third.

“One example: in the 1980s and 1990s too many of us accepted the story of widespread Satanic Ritual Abuse, despite the fact that the evidence could not be found, nor could anyone name the thousands of missing children who supposedly had been sacrificed to the devil.”

– From “ ‘The Paranoid Style in American Politics’ has its 50th Anniversary” by Gary Shogren at Open Our Eyes, Lord!

Although “The Paranoid Style in American Politics” by Richard Hofstadter was first published in response to Barry Goldwater’s presidential campaign, it continues to offer insights into the attraction of a wide range of conspiracy theories.

Nov. 5, 2012

“When five-year-old Allison’s parents begin to see a change in her behavior at home, they seek professional help for her. They find that Allison and other children have been ritually abused at a day care center. Thus begins Allison’s recovery….”

– From “Don’t Make Me Go Back, Mommy: A Child’s Book about Satanic Ritual Abuse” by Doris Sanford  (1990)

Who knows how many lucky youngsters found this colorfully illustrated hardback under the Christmas tree? (More than 7,000 copies made it into print.)

Although Sanford credits herself with “months of intensive research into the nature and practice of satanic ritual abuse,” her dedication to “Patti Hills, Survivor…. We honor you, Patti! ” suggests she relied heavily on a Portland, Oregon, therapist “who claims to be… a witness to human sacrifice” (Willamette Week, Oct. 22, 1997). Also consulting: Lauren Stratford, author of the discredited baby-breeder memoir “Satan’s Underground.”

In 1993, “Don’t Make Me Go Back, Mommy” helped advance a notorious ritual-abuse case against a Spring Valley, Calif., child-care volunteer. The mother of one of Dale Akiki’s supposed victims admitted under cross-examination that she had read the book to her daughter, and it likely made the rounds of other parents. (After more than two years behind bars and a seven-month trial, Akiki was found not guilty of all charges.)

Eventually, however, “Don’t Make Me Go Back, Mommy” would become a target of appropriate (and sometimes hilarious) ridicule.

Feb. 1, 2014

“As our medical schools and graduate programs fill with students who were born after 1989, we meet young mental health professionals-in-training who have no knowledge or
living memory of the Satanic ritual abuse (SRA) moral panic of the 1980s and early 1990s. To those of us old enough to have been there, that era already seems like a curious relic of the past, bracketed in our memory palaces behind a door we are loathe to open again.

“Some mass cultural phenomena are so emotionally-charged, so febrile, and in retrospect so causally incomprehensible, that we feel compelled to move on silently and feign forgetfulness…

“Despite the discomfort it brings, we owe it to the current generation of clinicians to remember that an elite minority within the American psychiatric profession played a small
but ultimately decisive role in the cultural validation, and then reduction, of the Satanism moral panic between 1988 and 1994….

“Are we ready now to reopen a discussion on this moral panic? Will both clinicians and historians of psychiatry be willing to be on record?”

– From “When Psychiatry Battled the Devil” by Richard Noll in Psychiatric Times (Dec. 6, 2013)

Wow! After more than two years of seeing mental health professionals shrug off responsibility for the moral panic they promoted, I can hardly believe what I’m reading. Noll, an accomplished author and professor, traces how it all happened – and asks, “Shall we continue to silence memory, or allow it to speak?”

An early vote to silence memory came from an unexpected source: Psychiatric Times itself, which clumsily pulled Noll’s piece from its website.

By contrast, Allen Frances, professor emeritus of psychiatry at Duke, offered a powerful – and I hope influential – personal mea culpa.

July 12, 2013

“Some professionals take the charges (of satanic ritual abuse) seriously. ‘It’s hard to believe, but so were the reports about Nazi atrocities,’ says Bennett Braun, director of the Dissociative Disorder Program at Chicago’s Rush-Presbyterian-St. Luke’s Medical Center. ‘Then we found the concentration camps.’

“Skeptics are still waiting for the equivalent to a concentration camp to be found. No investigation has ever turned up so much as a bloodstain that could be traced with certainty to these bizarre activities.

“What’s indisputable is the existence of a busy network of therapists specializing in SRA. ‘These allegations are produced by the unrelenting pressure of the therapist,’ says Richard Ofshe, a professor of sociology at the University of California, Berkeley, who studies cults and thought control. ‘You will eventually come up with bizarre stuff because you run out of all the ordinary stuff.’ ”

– From “Rush to Judgment” in Newsweek (April 19, 1993)

As Newsweek’s secondary headline noted, “America is now at war against child abuse. But some recent cases suggest we may be pushing too hard, too fast.” Among the prosecutions criticized was Little Rascals, but by this time both Bob Kelly and Dawn Wilson had been convicted and imprisoned.

Unlike so many others who fomented the ritual abuse/repressed memory/multiple personality mania, psychiatrist Braun actually suffered consequences: He lost his medical license for two years and was among the defendants in a malpractice suit ultimately settled for $7.5 million. He now practices in Butte, Montana.