Nov. 19, 2014

“While (‘The Witch-Hunt Narrative’ author Ross) Cheit… admits that there was some ‘overreaction’ and injustice to innocent people – including ‘five, possibly six, of the seven defendants’ in the McMartin case – he argues that the ‘Satanic panic’ hysteria is a myth rooted in exaggeration and distortion….

“Whether the book succeeds in making a dent in the witch-hunt narrative depends, to put it bluntly, on whether we can trust Cheit to give a fair and accurate account of this material. A close look reveals enough evasions, highly tendentious interpretations, and verifiable inaccuracies to conclude that we cannot….

“It is ironic, or perhaps symbolic, that this book has arrived in the midst of a new wave of sex-crime hysteria. Just recently, in the impassioned debate over the sexual molestation charges against Woody Allen, such feminists as Jessica Valenti and Roxanne Gay revived the call to ‘believe the survivor.’ The same mind-set also appears in the current campus climate of pressure to accept virtually all allegations of sexual assault regardless of evidence. Despite Cheit’s attempted debunking, the lesson of the witch-hunts still stands: Emotion-driven, faith-based crusades against repellent crimes are a grave danger to justice.”

– From “The Return of Moral Panic: A scholar tries – and fails – to rehabilitate the sex-abuse hysteria of the ’80s” by Cathy Young at reason.com (Oct. 25)

Young contributes a welcome follow-up to Debbie Nathan’s Cheit-busting response from the National Center for Reason and Justice. She is especially effective in pointing out Cheit’s fact-fudging and cherry-picking in the McMartin and Kelly Michaels cases.

Nov. 9, 2011

“Fear recaptured the 9-year-old, much as it had six years ago when last he left Bob Kelly’s day care. Lingering fears gripped many of Kelly’s victims when the appellate court overturned his 99 guilty verdicts…. A week later, the little boy is still too frightened to ride his bike around the block….

“We forget the victims – unless we live with them. Our wounds from media distortions heal. Our memories of Kelly’s manipulation of ‘the system’ fade. But the genuine fears of our sons and daughters persist.

“What would you do if you knew your little ones had been sexually abused? Would you seek justice? Would… you be able to endure the years of trauma and persecution? We implore our fellow North Carolinians to ponder those questions…. Join us in requesting that the North Carolina Supreme Court uphold these verdicts.

“If the court denies the opinions of two separate juries that found both (Kelly and Dawn Wilson) guilty, the innocent victims will be under attack again. Do helpless child victims forget the brutality of rape, sodomy and crimes against nature? A more significant question is: Do we in North Carolina want to pry those agonizing details from them once more?

“True, many are old enough to realize that Bob Kelly can’t work his threatened evil to kill their families. But others still draw pictures of their visions of safety: pictures of heaven and guardian angels because they say, ‘I know Mr. Bob won’t be in Heaven.’

“We must take a stand against re-victimization of the innocent. Don’t interrupt the healing that is emerging in these courageous young ones. Refuse to allow the media to create a ‘circus’ in our noble state. Child sexual abuse can no longer be allowed or excused in North Carolina.”

– From a letter to the editor of the (Norfolk) Virginian-Pilot, signed by 17 parents of children involved in the Little Rascals case (May 14, 1995)

Buried in the Edenton parents’ heartfelt plea to the N.C. Supreme Court (which would soon agree with the Court of Appeals’ overturning the convictions of Kelly and Wilson) is this profoundly revealing question: “Do we in North Carolina want to pry those agonizing details from them once more?”

If only those details had not been pried from the children in the first place….

June 19, 2013

The Little Rascals parents insisted their children had “disclosed” mostly on their own, rather than a result of persistent interrogation. But this live interview, in the giddy moments after Bob Kelly’s convictions (April 22, 1992), suggests a different pattern:

CNN: How did you find out this happened? You were apparently the first parents to realize something was terribly wrong.

Mark Stever: Kyle, our son, told us in his own way, just different things, like ‘Mr. Bob doesn’t do it anymore. He does it to the other children.’

Audrey Stever: We knew he had a secret, and we knew it happened at nap time, but he couldn’t tell us what it was, and to escape talking about it he would say, ‘Oh, he doesn’t do it anymore, Mommy.’

CNN: And how did you finally bring it out of him exactly what he said had been happening?

Audrey Stever: Well, I approached a friend (Brenda Toppin) who was the investigating officer in the case… and things kind of went from there.

Oct. 5, 2016

Richard Wexler’s unequivocal recollection of how the American Professional Society on the Abuse of Children promoted the “satanic ritual abuse” day-care panic made me curious about what APSAC might have to say about the subject today.

I was startled to see this description of a presentation at the organization’s most recent (June 21-25) annual colloquium in New Orleans:

“From disco to pet rocks, our past is littered with things which make us wonder, what in the world were we thinking? The field of child maltreatment and interpersonal violence has certainly had its share of misguided ideas, from satanic ritual abuse hysteria to multiple personality disorder treatment centers.  How did this field get so many things so wrong?”

Sorry I missed such a provocative self-examination! [I’ll post APSAC’s video soon.]

I asked Wexler, executive director of the National Coalition for Child Protection Reform, whether sanctioning the pet rock analogy might signify APSAC’s tacit disowning of  the “satanic ritual abuse” myth.

“I wouldn’t call it disowning,” he said. “Over the years their position seems to have evolved into ‘Well, yes, some people may have been a little overzealous, but…’  At one point, even Roland Summit, in his ‘Tunnels’ article, no less, tried to cast himself as falling between two extremes in the debate.

“What they have not done, of course, is apologize to the children victimized by the McMartin madness, and withdraw the awards given to Summit and [Kee] MacFarlane.”

Nor, of course, have they apologized to the wrongfully prosecuted defendants in cases such as McMartin and Little Rascals.