Feb. 24, 2012

“Samuel Sewall was one of nine judges appointed to hear the Salem witch trials in 1692.

“Five years later he stood up in church in front of the congregation while the minister read out his apology.

“None of his colleagues on the bench followed suit.”

– From “Judge Sewall’s Apology: The Salem Witch Trials and the Forming
of an American Conscience” by Richard Francis (2005)

No regret – or even doubt! – has ever been expressed by Judge Marsh McLelland, by prosecutors H.P. Williams, Nancy Lamb or Bill Hart or by the misguided therapists who served not the children but the Little Rascals prosecution team.

Do they ever give a passing thought to the lives they ruined?

June 23, 2014

“The emphasis has got to be on the crime. Once you start using labels like satanic, sadistic or ritualistic, then you’re immediately raising a red flag…. Law enforcement, prosecutors, judges, mental health professionals and especially the general public begin to back off, because it’s so hard to believe these things happen…. We emphasized rape, sex offense, indecent liberties, crimes against nature…Those were the crimes that Bob Kelly was convicted of, those are what the jury heard evidence of….

“We let the defense attorneys bring out the sadistic and ritualistic….”

– From District Attorney H. P. Williams Jr.’s address to “From Heartbreak Through Healing: Facing the Reality of Sexual and Ritual Abuse of Children,” the first national convention of Believe the Children (April 2-4, 1993, in Arlington Heights, Ill.)

I transcribed Williams’ cautionary prosecutorial advice from audiotapes, so I can only imagine the scene on the speakers’ dais he shared with not only one of the Little Rascals mothers, but also Laura Buchanan, author of “Satan’s Child: A Survivor’s Story That Can Help Others Heal from Cultic Ritual Abuse.”

What must have Williams been thinking as Buchanan earnestly recalled that:

“We stood poised with knives in an incomprehensible world where children killed children….  Permitted to live until age four (my sister) was sacrificed by my parents…. My final programming, as a teenager, occurred on an autopsy table in the coroner’s office. A surgical procedure was staged and through a small incision in my scalp I was told that a surveillance device would be inserted into my brain. The supposed implant would be used at national headquarters to continuously monitor my thoughts. For decades the programming was extremely effective. Until the age of 44, I had no idea that my parents practiced satanism….”

With Bob Kelly and Dawn Wilson locked away, and the overturning of their convictions still two years away, DA Williams was riding high. But surely he must have experienced the slightest frisson of doubt when he saw Buchanan’s patent insanity being swallowed whole by the same audience that so enthusiastically applauded his case against the Edenton Seven.

Feb. 9, 2015

The Little Rascals Day Care case has often been likened to the Salem Witch Trials, but this lengthy list from “Understanding The Crucible: A Student Casebook to Issues, Sources, and Historical Documents” by Claudia Durst Johnson and Vernon Johnson (1998) drives home the point:

• Both involved children as accusers.
• Convictions were determined almost solely on the basis of the children’s testimony.
• Everything escalated rapidly – the number of children involved, the number of the accused, and the different kinds of charges.
• The minds of the children were in both cases manipulated by adults.
• Charges were instigated by adults who held grudges against the accused.
• There was an absence of corroborating evidence.
• “Fanciful” testimony was regarded seriously. In Salem, it was spectral evidence. In the twentieth-century cases, it included children’s stories of spaceships, sharks, and ritual murder.
• Community hysteria arose from the feeling that evil – witches and sex abusers – had access to their children.
• “Poppets” or dolls were involved. In the Salem trials, little dolls were immediately seized upon as poppets used by witches to pierce with pins with the object of inflicting torture. In sexual abuse cases, “anatomically correct” dolls were used by psychologists to coach details from the children.
• There were charges that satanic rituals were conducted.
• The prosecution showed a single-minded determination, by threat or bribe, to get the accused to confess.
• The prosecution showed a single-minded determination, by threat or bribe, to get children to disclose more and more details of misconduct without regard to truth.

May 14, 2012

Mary De Young’s engrossing bibliography “The Ritual Abuse Controversy” lists page after page of books and journal articles that accept wholeheartedly the existence of an epidemic of ritual abuse in day cares during the ’80s and early ’90s.

Roland Summit, Ann Burgess, Susan Kelley, David Finkelhor, etc., all used their professional credentials to support and spread the panic. But who among them has since acknowledged that it was all baloney? And that it left behind hundreds of profoundly damaged child-witnesses, families and defendants?

When I asked Dr. Finkelhor about the now-discredited foundation of “Nursery Crimes,” he replied that “This was a while ago, and I have not revisited the case. Our research did not conduct any independent review of the evidence, but simply coded the conclusion of the investigator we interviewed. I was neither an authority about the validity of claims at the time or at the present.”

Am I wrong to expect a higher level of professional accountability?

Mostly, by the turn of the latest century the alarmists had simply withdrawn from the arena. Like Dr. Finkelhor, they had moved on to other topics and “not revisited the case.”

One exception is Kathleen Coulborn Faller, professor of children and families in the School of Social Work at the University of Michigan.

In “Understanding and Assessing Child Sexual Maltreatment” (second edition, 2003), Dr. Faller writes, “Though others’ perceptions of the problems of sexual abuse in day care have changed, mine essentially have not.” Minimizing the work of next-generation researchers such as Ceci and Bruck, she cites approvingly such works as Kelley’s “Parental Stress Response to Sexual Abuse and Ritualistic Abuse in Day-Care Centers.”

Might Dr. Faller have changed her mind over the past decade?

Last week I asked her. So far she hasn’t replied.