Jan. 6, 2012

“Innocence Lost” aired too late to save the Edenton Seven, but its influence in deflating the nation’s ritual-abuse bubble is hard to exaggerate. Shock and outrage – and considerable ridicule of North Carolina justice – followed each of the three episodes.

Walter Goodman’s 1993 New York Times review pointed to “the likelihood that no crime was committed, unless convicting innocent people counts as a crime.”

“To say this tragic farce has resembled a hysterical witch hunt,” Phil Kloer wrote in the Atlanta Journal and Constitution in 1997, “is to demean witch hunts.”

June 14, 2018

“America has a long history of episodic moral panics in which self-styled experts, sensationalistic journalists and public officials used emotionally charged language and a barrage of (often distorted) statistics to portray a particular social problem as widespread and urgent….

“The 1980s brought [a] moral panic precipitated by unease about double-income families and the supervision of children by strangers at day-care centers….

“All these scares produced unexpected political alliances. Conservatives concerned with moral purity, law-and-order and Christian values joined forces with feminists worried about victims of sexual trauma and liberals in favor of strong government regulation. When forces from the right and left converge in a moral panic, their causes possess greater appeal to the public. We see this today as women’s rights advocates join the sex-trafficking fight along with the religious right. The result is a runaway train with no real political force left in opposition….”

– From “President Trump signed a new law that aims to fight online sex trafficking. Here’s why that’s bad.” by Sascha Cohen in the Washington Post (April 12)

Nov. 2, 2011

Post on hidden mysteries.org (1995):

“Aside from the children and their parents, others are deeply disappointed by the N.C. Supreme Court’s decision not to (overturn) the reversals by the Court of Appeals.

“Superior Court Judge Marsh McLelland, who heard the Little Rascals case the first time, wrote in a letter to the Chief Justice of the Supreme Court: ‘Your refusal to review the Kelly and Wilson reversals by the Court of Appeals is legally and morally reprehensible.’

“Once more, the Edenton children find themselves as much on trial as their alleged perpetrators, if not more so.”

ANN EARLE

Letter to the editor of the News & Observer of Raleigh (May 16, 1996):

“As a psychotherapist who treats many child victims and adult survivors of sexual and ritual abuse… I am incredulous that so many people support Robert F. Kelly….

“There is ample historical and anthropological evidence that ritual abuse has existed for centuries…. Unfortunately, day care centers are optimal settings for such perpetrators.

“If there is indeed a ‘witch hunt’ going on, it’s actually aimed at abused children and those who advocate for them.”

ANN EARLE, C.C.S.W., B.C.D.

Chapel Hill

Letter to the editor of the News & Observer of Raleigh (June 4, 1997):

“Investigators should not ask leading questions, of course, but even if they did it is difficult to imagine how a young child could come up with graphic details of sexual activity if nothing happened. Child sexual abusers and pornographers routinely incorporate fantasy to entice children to cooperate and render them less believable if the child ever tells.

“Why are journalists so quick to believe alleged abusers and discount sexual abuse allegations by children?”

ANN S. EARLE

Chapel Hill

Letter to the editor of the News & Observer of Raleigh (January 15, 1999):

“In reality, false allegations of sexual abuse by preschool children are rare.

“I have spent three years researching and editing a book on ritual abuse allegations. Ample evidence supports the existence of such abuse in day care centers, in spite of how bizarre it may sound.

“Robert Kelly was found guilty by a jury of his peers in a lengthy trial. This verdict was overturned only on a technicality.

“Finally, there is obviously significant evidence to charge Kelly in a case unrelated to Little Rascals (charges dropped eight months later). We should consider these facts before concluding that the alleged abuses at Little Rascals were due to a ‘hysteria’ fueled by a ‘rumor mill.’ ”

ANN EARLE, C.C.S.W., B.C.D.

Chapel Hill

As these comments suggest, certainty in the pervasiveness of ritual abuse extended well beyond those therapists directly involved in the Little Rascals case.

Did Ann Earle, a board member of the International Council on Cultism and Ritual Trauma, ever change her mind? If so, she seems not to have shared the news.

March 15, 2014

“In an interview with Entertainment Weekly (True Detective creator Nic) Pizzolato responded to a question about the inspiration for the show: ‘You can Google “Satanism” “preschool” and “Louisiana” and you’ll be surprised at what you get.’

“This is clearly a reference to a 2005 child abuse prosecution in Ponchataoula, Louisiana, that generated lurid international headlines about ritualistic Satan worship inside a church, complete with black robes, animal blood, orgies, and pentagrams.

“This has since led various media sources to report breathlessly on the ‘true story’ behind True Detective. The problem is that this ‘true story’ turns out to be completely false, at least in regard to all the details regarding Satanic ritual abuse.

“These were apparently part of a classic atrocity story, invented by the defendants to garner sympathy from jurors – the idea being that the defendants were victims of an unspeakably evil church-based mind control cult, rather than merely being banally evil and not very interesting child molesters.

“What sort of moral responsibility do artists have not to exploit, and thereby perhaps propagate, moral panics? The aesthetic power of The Birth of a Nation and Triumph of the Will has not absolved their creators for choosing to exploit racist and anti-Semitic beliefs.

“Our shameful history of panics and persecutions over the imaginary satanic ritual abuse of children should have been treated by artists as talented as the makers of True Detectiveas a cautionary tale, rather than as an opportunity for further invidious myth-making.”

– From “True Detective’s dangerous lies about satanic ritual abuse” by Paul Campos at The Week (March 12)

I’m surprised to find myself cutting the just-concluded HBO series a bit more slack than Campos, a law professor at the University of Colorado. But True Detective’s potential for doing harm in 2014 seems minimal compared with the hysterically alarmist Do You Know the Muffin Man? which aired on Lifetime while arrests were still being made in the Little Rascals case.