April 16, 2012

“At the beginning of each ritual-abuse case, the children had been eminently reliable, but what they communicated was that they had not been molested by satanists. Indeed, it was only after an investigation started, after intense and relentless insistence by adults, that youngsters produced criminal charges.

“By then, their utterances had nothing to do with their own feelings or experiences. Rather, what came from the mouths of babes were juvenile renderings of grownups’ anxieties.”

– From “Satan’s Silence: Ritual Abuse and the Making of a  Modern American
Witch Hunt” by Debbie Nathan and Michael Snedeker (1995)

May 30, 2012

Is the case for pardoning the Wilmington 10 any more compelling than that for pardoning the Edenton Seven?

As the N&O’s Bruce Siceloff points out, “Somebody firebombed Mike’s Grocery, a white-owned store in a black Wilmington neighborhood, during three days of racial violence in February 1971. When firefighters and police came to put out the blaze, somebody fired shots at them.”

In Edenton, by contrast, no crime was committed, making exoneration all the more challenging: There’s no alternative “somebody” to point to.

March 7, 2013

Anthony Oberschall’s “Why False Beliefs Prevail: the Little Rascals Child Sex Abuse Prosecutions” appeared in “Essays in Honor of Raymond Boudon” (2000).

Most saliently, the UNC sociologist argues that “hysteria” and “moral panic” are inadequate to describe what happened in Edenton. Rather, he sees the town – and the Little Rascals defendants – as victims of the purveyors of “pseudoscience”:

“When child sexual abuse became a national issue, the medical profession, academic psychology and social science were just starting to study it scientifically…. The legal profession lacked experience with trial testimony of pre-schoolers and admission of hearsay testimony by parents and therapists….Meanwhile thousands of child sex abuse allegations had to be dealt with.

“In the absence of proven knowledge, a child sex abuse industry of self-appointed ‘experts’ based on pseudo-science filled the demand for training and informing child protection service workers, social workers, police investigators, prosecutors, therapists and others…. They were convinced they were saving America’s children, even though their methods and knowledge were contrary to science and to common sense. In Edenton, the prosecution and the investigators relentlessly labored to supplant common sense with false beliefs based on pseudo-science, (and) they succeeded….”

Working with UNC journalism student David Loomis on his master’s thesis detailing news coverage of the case, Oberschall “tried to survey Edenton households by mail (picked names at random from a phone book), but got less than a 10 percent return rate. It was obvious people there didn’t want anything to do with an outsider, a scholar.”

Rebuffed, Oberschall drove to Edenton himself and conducted perhaps a dozen interviews, which he made use of both in “Why False Beliefs Prevail” and in this more detailed draft working paper from 2010.

April 4, 2016

Junior Chandler may be the last still-imprisoned victim of the “satanic ritual abuse” day-care panic.

Chandler was a driver for a Madison County, N.C., day care. The prosecutor alleged that Chandler, in the words of appellate attorney Mark Montgomery, “would drive off his route to a park by a river, strip the children of their clothes, troop them down to the river, put them in a rowboat, commit various sexual acts, put them back on the bus and take them home.”

Based almost exclusively on hearsay and no-longer-permissible expert “vouching,” Chandler was convicted in 1987 and sentenced to two life sentences. This month he will begin his 30th year behind bars for a crime that never happened.