Oct. 4, 2014

Among those journalists who fell for the “satanic ritual abuse” storyline, none fell harder than Civia Tamarkin.

She not only stage-managed an embarrassingly credulous episode of “Nightline,” but also testified earnestly at a Believe the Children convention alongside Little Rascals prosecutor H. P. Williams Jr. and supposed ritual-abuse survivor Laura Buchanan (““ was told that a surveillance device would be inserted into my brain….”).

In 1993 Tamarkin delivered a lengthy address on “Investigative Issues in Ritual Abuse Cases” to the Fifth Eastern Regional Conference on Abuse and Multiple Personality in Alexandria, Va.

Like Ross Cheit two decades later, she had no trouble detailing numerous flaws in the prosecution of McMartin and other ritual abuse cases but inevitably came up frustrated in her search for a smoking gun or two.  Most striking, after recounting all her journalistic fault-finding, was her unquestioning gratitude to SRA snake-oil theoreticians Roland Summit and Bennett Braun for “(taking) the time to teach me what they could.”

Prior to her affiliation with Believe the Children, Tamarkin had reported commendably for Time, People and the Chicago Sun-Times and had coauthored a book with Chicago educator Marva Collins.

More recently, she has directed a documentary on the aftermath of a soldier’s death in Iraq….

So what happened in the 1990s? How did an experienced reporter lose her skepticism in the face of “ritual abuse” claims?

I’ve asked Tamarkin what she was thinking then – and what she believes today – but haven’t received a response.

May 16, 2016

The aftereffects of Little Rascals on Edenton have long interested me. With few exceptions the town’s residents, now fewer than 5,000 for the first time since 1970,  seem dedicated to forgetting their prominent role in the “satanic ritual abuse” day-care panic. When the chief prosecutor ran for district attorney, the local paper published 17 stories and an endorsement editorial without mentioning Little Rascals.

One Edenton innkeeper even deleted mention of the case from the town’s Wikipedia page.

So I’m always glad to see another perspective. This is from a note sent by a former resident:

“I was excited to see your Facebook page on Little Rascals. I had been looking for copies of the PBS programs for years and had only uncovered some poor quality copies.

“I have many friends in Edenton, which made viewing ‘Innocence Lost’ all the more interesting. I began to know Edenton right at the tail end of the saga. For me its attractiveness was the sense that I was in a very different place, a different culture from home. Quiet, peaceful, slow-paced. But we concluded this was no place to live. Yes, some nice people to be found, but overall, pretty stifling.

“The town leaders still have some things to answer for about Little Rascals, and I suspect that until there is a process of reconciliation, the town will remain a troubled place, though it does a good job putting on a facade.

“Little Rascals is unfinished business. The problem is that the power structure sees no reason for change. There is such a direct link to the plantation mentality here in eastern North Carolina (which also saw no reason to change), it’s not even funny.”

Sept. 28, 2012

As mentioned last week, the preponderance of women among the Edenton Seven was one of many curiosities that apparently failed to burden the prosecution with second thoughts.

Mary DeYoung addresses the issue in “The Day Care Ritual Abuse Moral Panic” (2004):

“By the 1980s… research studies consistently found that child sexual abuse by women was a statistical rarity….To accuse (female day-care workers of ritual abuse), child-savers had the daunting challenge of fashioning folk devils out of quite ordinary women engaged in traditional women’s work, and then persuading the public that evil had lurked unnoticed for so long behind such homely facades…..

“The answer was simple: belief trumps gender. Women who are satanists do what no other women even imagine….”

Nov. 5, 2014

Andrew Womble: 24,357 votes (53 percent)

Nancy Lamb: 21,411 votes (47 percent)

 I’d like to attribute Nancy Lamb’s defeat to her misbegotten role in the prosecution of the Edenton Seven. But  voters in the First Judicial District probably gave more weight to her being a Democrat and to her having allowed a backlog of cases during her time in the DA’s office.

Meanwhile in Massachusetts, another unrepentant promoter of the “satanic ritual abuse” day-care narrative, Martha Coakley, was defeated in her race for governor.