Jan. 4, 2017

“[Richard Beck’s ‘Believe the Children’] is perhaps most poignant on the subject of the damage to the young people who acted as witnesses. ‘Children as young as three and almost never older than nine or ten,’ Beck writes, ‘children who previously understood their time in day care as essentially normal, whether happy or not, had their lives reorganized around the idea that they were deeply and irrevocably traumatized.’ ”

– From “Our Panics, Ourselves” by Rebecca Onion in Boston Review (Sept. 22, 2015)

Sept. 5, 2012

Almost 68 years old I am, but until this week I had never hoisted a picket sign. Why now?

Within walking distance of my house, thousands of delegates and reporters are attending the Democratic National Convention. A moment of attention perhaps for littlerascalsdaycarecase.org?

Most of those striding along the sidewalk in front of the Convention Center barely glanced at my carefully stenciled placard, but occasionally someone asked about the case and accepted a card. Jim Morrill of the Charlotte Observer even gave me a mention on his blog.

What I have learned: As a media magnet, I’m no match for a white-bearded guy bearing a six-foot cross (on rollers) and two wooden tablets.

Jan. 16, 2013

“Therapists diagnosing Satanic Ritual Abuse as the cause of their patients’ troubles… often belonged to a subculture within the therapeutic community, where focus on dissociation and multiple personalities were more important than among other clinicians.

“This small minority were involved in the vast majority of ritual abuse allegations with a therapy background. Nevertheless, many elements of the ideas, and some of the practices that seem to have been important in creating SRA-narratives were common among therapists of all kinds: belief in the concept of repression, a view of memory as analogous to a video-tape or computer and (confidence) that hypnosis could be an important tool in unearthing forgotten abuse. This view of memory and memory recovery has been largely dismissed among the community of cognitive psychologists.”

– From “Psychology and the Satanic Ritual Abuse Controversy. A Brief Research Review” by Asbjørn Dyrendal in Skepsis (March 2, 2007)

June 18, 2012

“Yes, prosecutors blundered terribly by piling on charges and piling on defendants, just because they could.

“Yes, some of the parents became hysterical and acted out of guilt. That’s the way people act when told their children have been sexually abused – by someone to whom they entrusted them, to whom they personally delivered them every day.

“And here’s another thing the experts are right about. The children weren’t perfect witnesses. They got mixed up. They talked about spaceships and houses that walked.

“But that’s what it means to be a child, and what makes children prey to pedophiles. Children don’t know how to defend themselves. They’re easy to scare and apt to do what adults tell them to do.

“There is plenty to learn from the tragic mistakes in the Little Rascals case. But the final tragedy would be to conclude that child sex abuse is some sort of figment of our social imagination, and not the very real predator it is.”

– From a column by Lorraine Ahearn in the Greensboro News & Record (June 1, 1997)

As previously mentioned, journalists were among those who just couldn’t believe nothing happened at Little Rascals.

Ms. Ahearn, who covered part of Bob Kelly’s trial before becoming a columnist, has changed her line of work since 1997 – has she also changed her mind about ritual sex abuse at day cares? Apparently not:

“I am no longer a working journalist, and I am not interested in weighing in.

“You may glean whatever you wish from the (column). I did cover the trial as a reporter and that was what my column was based upon, not second-hand views about unrelated cases.”

I’d be the last to disparage shoe-leather reporting, but it’s those “second-hand views about unrelated cases” – from journalists such as Debbie Nathan and social scientists such as Stephen Ceci and Maggie Bruck – that enable us to comprehend the incomprehensible.

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Do I ever tire of asking the Lorraine Ahearns, the David Finkelhors, the Kathleen Coulborn Fallers, the H.W. Williamses, the Elisabeth Porter-Hurds and the Michele L. Zimmermans, “Have you changed your mind?”

Well, yes, I do. But do they ever tire of insisting they haven’t?