Jan. 25, 2013

“With regard to recovered memories, ritual abuse charges and multiple personalities, the tide seems to have turned. Courts are continuing to reverse decisions…The Edenton Seven have been released from prison…. Yet many of these people’s lives have been wrecked by false allegations….

“If, as some polls claim, millions of Americans believe in alien abduction, we have a long way still to go before credulity, superstition and hysterical epidemics are on the wane…”

– From “Hystories: Hysterical Epidemics and Modern Media” by Elaine Showalter (1998)

Nov. 5, 2012

“When five-year-old Allison’s parents begin to see a change in her behavior at home, they seek professional help for her. They find that Allison and other children have been ritually abused at a day care center. Thus begins Allison’s recovery….”

– From “Don’t Make Me Go Back, Mommy: A Child’s Book about Satanic Ritual Abuse” by Doris Sanford  (1990)

Who knows how many lucky youngsters found this colorfully illustrated hardback under the Christmas tree? (More than 7,000 copies made it into print.)

Although Sanford credits herself with “months of intensive research into the nature and practice of satanic ritual abuse,” her dedication to “Patti Hills, Survivor…. We honor you, Patti! ” suggests she relied heavily on a Portland, Oregon, therapist “who claims to be… a witness to human sacrifice” (Willamette Week, Oct. 22, 1997). Also consulting: Lauren Stratford, author of the discredited baby-breeder memoir “Satan’s Underground.”

In 1993, “Don’t Make Me Go Back, Mommy” helped advance a notorious ritual-abuse case against a Spring Valley, Calif., child-care volunteer. The mother of one of Dale Akiki’s supposed victims admitted under cross-examination that she had read the book to her daughter, and it likely made the rounds of other parents. (After more than two years behind bars and a seven-month trial, Akiki was found not guilty of all charges.)

Eventually, however, “Don’t Make Me Go Back, Mommy” would become a target of appropriate (and sometimes hilarious) ridicule.

Aug. 8, 2012

Five reasons the Little Rascals Day Care case has never attracted the attention it deserves:

■ Overshadowed by McMartin case.

■ No racial angle.

■ Remote location.

■ No death penalty.

■ No DNA.

One reason the case has attracted as much attention as it has:

■ “Innocence Lost” on “Frontline.” Thanks again, Ofra Bikel.

Sept. 26, 2012

“The (Little Rascals) kids stories have unerringly followed the ritual abuse plot, progressing lately to tales of witnessing babies slaughtered. Perhaps not coincidentally, their most bizarre allegations began surfacing around the time that 27 million viewers watched ‘Do You Know the Muffin Man?’ a (Lifetime TV) movie that rehashed details from several ritual abuse cases, but included the wholly fictional climax of parents discovering day-care teachers worshipping the devil amidst piles of kiddie porn.”

– From “The Ritual Sex Abuse Hoax” by Debbie Nathan (Village Voice, January 12, 1990)

“Muffin Man” aired October 22, 1989 – simultaneous with not only the ongoing arrests of Little Rascals defendants but also the satanic-baby-kidnap rumor sweeping East North Carolina.

“These stories keep cropping up all over the country,” observes the “Muffin Man” prosecutor. “With this many Satan ritual abuse cases, there has got to be something out there.” (In the Little Rascals case, this “Where there’s smoke…” rationale was most notoriously put forth by UNC Chapel Hill psychologist Mark Everson.)

In Bucks County, Pa., however, District Attorney Alan Rubenstein couldn’t help noticing that complaints about ritual abuse at Breezy Point Day School went from a trickle to a torrent the day after “Muffin Man” aired. Unlike so many other prosecutors in Edenton and elsewhere, Rubenstein saw through the claims and crushingly debunked them.