July 30, 2012

Death noted: Radical-left polemicist Alexander Cockburn, who as early as 1990 was raging against claims of satanic ritual abuse.

Cockburn gave particular attention to feminism’s role in the mania:

“In the coalition powering the satanic abuse persecutions,” he recalled in a 1999 column in The Nation, “feminists constituted a powerful component, most conspicuously in the form of Gloria Steinem and Ms. magazine.

“How did feminism, a movement that grew out of the radical passions of the 1960s, navigate itself into this demonic alliance? Charges of perverse abuse of children seemed an inviting line of attack in the larger onslaught on patriarchy, sexual violence and harassment. Social workers and therapists – many of them feminists – became the investigators and effective prosecutors.”

Cockburn oversimplified, as was his way, but it’s no stretch to see how feminism fed into not only ritual abuse, but also the sister hoaxes of recovered memory syndrome and multiple personality disorder.

Dec. 8, 2015

“It is over 20 years since the rash of allegation that rituals of devil worship, including the sexual abuse of children, the sacrifice, and (sometimes) eating, of animals, children and even babies as well as other extreme acts of depravity were being conducted across the U.K. In 1994 I reported to the Department of Health that in the 84 cases in England and Wales that were the basis of my research, I could find no supporting evidence for the existence of such a satanic cult.

“The allegations have not stopped however, although they no longer get the publicity they used to have as, officially, satanic or ritual abuse no longer exists. It is not mentioned in guidance to social workers on the subject of abuse of children. However, a particularly unpleasant case that occurred in Hampstead in 2014 has recently been widely reported in the press….

“The persistence of these allegations into the 21st century repeats the questions that I thought I had answered at the end of the 20th! This is, first: how is it that ‘victims’ can tell stories of gruesome experiences that they never had? Secondly: how is it that adults, many of them sensible, educated people, believe these stories?….”

– From “Jean La Fontaine on Satanic Ritual Abuse Panic” at the British False Memory Society (Nov. 19)

May 18, 2016

Even where (wrongful imprisonment) compensation laws exist, they can be badly flawed. Most states, like Louisiana, place the burden on people who were wrongly convicted to prove their innocence before any payment is made. Several states offer embarrassingly small payouts…. Others have laws riddled with unreasonable restrictions…. Some refuse to pay anyone who pleaded guilty or who confessed to a crime he or she did not commit, despite evidence that many innocent people do both….”

– From “Paying for Years Lost Behind Bars,” editorial in the New York Times (May 18)

And some states – well, actually, just one – have governors who withhold compensation for nine months while gratuitously reinvestigating a DNA exoneration.

Jan. 14, 2016

“Researchers announced this week they have confirmed the plot (in Salem, Mass.) where 19 people accused of witchcraft were hanged in a wave of hysteria that swept this seaside city in 1692.

“Salem plans to mark the ignominious spot, Mayor Kimberley Driscoll said: ‘This is part of our history, and this is an opportunity for us to be honest about what took place.’

“Neither of two previous plans for a memorial there (in 1892 and 1936) went anywhere. Emerson ‘Tad’ Baker, a Salem State University professor who helped pinpoint the location, said the desire by some to forget the witch trials was probably to blame.

– From “Researchers pinpoint site of Salem witch hangings” by Laura Crimaldi in the Boston Globe (Jan. 13)

In Edenton, the “desire by some to forget” still dominates, but should it ever weaken…..