Feb. 27, 2015

“…. A social worker from North Carolina informed the group (the Society for the Investigation, Treatment and Prevention of Ritual and Cult Abuse) that in the day-care sex-abuse case she was investigating, she thought she remembered the kids talking about black helicopters. She said she would look into it.”

– From “Conspiracy Theories and Paranoia: Notes from a Mind-Control Conference” by Evan Harrington in the Skeptical Inquirer  (September-October 1996)

The “ritual and cult abuse” conference took place in Dallas in March 1995, several years after the trials of Bob Kelly and Dawn Wilson (and just a couple of months before the North Carolina Court of Appeals overturned their convictions). But I wouldn’t be surprised if the social worker chatting with Dr. Harrington was a prosecution therapist still eagerly accumulating and broadcasting claims … this one perhaps.

May 23, 2014

“….The widespread belief that sexual abuse of children is endemic to society is a relatively new notion. In fact, it can be traced to a particular moment in history: April 17, 1971.

“On that day the New York Radical Feminists, a group that at its height boasted no more than 400 members, held a groundbreaking conference on rape. For two days, women held forth on a subject long considered taboo…. A speech given by Florence Rush (was) the highlight of the event.

“Rush was an unlikely star for such a gathering. A middle-aged social worker, who had never been raped, she outlined statistical studies suggesting that sexual abuse of children, including incest, was a more widespread problem than was generally recognized….

“Before Rush’s speech, feminists had given little thought to incest. Author Andrea Dworkin recalled that before the conference ‘we never had any idea how common it was.’ In the decades following Rush’s talk, feminists more than made up for their earlier unawareness, competing with each other in elevating the number of victims….

“Believe the women. Believe the children. These refrains became the mantra of the incest movement. While the women’s movement would be enormously successful in turning sexual abuse – including incest – into a major public issue, women, ironically, would become the chief victims of the hysteria it generated.

“The obsession with this supposedly rampant sexual abuse played out in two ways: ‘Believe the women’ became the repressed memory hysteria. ‘Believe the children’ turned into the day-care hysteria….”

– From “Sex, Lies, and Audiotapes” by Rael Jean Isaac in the Women’s Quarterly (summer 2001) text cache

The road to the moral panic that would sweep up innocent day-care providers from North Carolina to New Zealand was a long one. If Florence Rush’s 1971 speech was one milestone early on, then perhaps the still-contentious 1988 conference of the International Society for the Study of Multiple Personality and Dissociation could be seen as the beginning of the end – although the allegations against the Edenton Seven weren’t yet even a gleam in a therapist’s eye….

Dec. 5, 2011

In this (Nov. 29) New York Times analysis of science’s ever-growing skepticism about eyewitness testimony I noticed a familiar name:

“One of the earliest and more famous experiments to demonstrate that memories are malleable was conducted by Elizabeth Loftus, a psychology professor at the University of California, Irvine, and an early pioneer of witness memory research.

“In a 1974 study published in The Journal of Verbal Learning and Verbal Behavior, (Loftus) asked participants to view films of fender-benders in which no car windows or headlights were broken. Later, the subjects who were asked how fast the cars were going when they ‘smashed’ into each other – as opposed to ‘hit’ – were more likely to report speeding and describe shattered glass they never actually saw.”

While researching a book on the Wenatchee, Washington, ritual sex abuse case (1994-95), Kathryn Lyon asked Loftus about the consequences when professionals contribute to and reinforce false memories in children.

“If you believe real child abuse has long-term deleterious consequences,” Loftus responded, “then what happens when you create a false memory of child abuse? Are you creating a victim who is also likely to have long-term troubles?

“Having a real and a pseudo memory are in many ways the same. If you create the memory, are you not creating child abuse?”

Lyon, a lawyer, spent a year in Wenatchee to write the thorough and chilling “Witch Hunt: A True Story of Social Hysteria and Abused Justice” (1998).

Oct. 7, 2015

“Sodom Laurel was first named Revere, and is still Revere on topographical maps, but I seldom hear anyone call it anything but Sodom. (Madison County native Dellie Norton said) she had heard that years ago, when logging first came to the region, there were numerous logging camps and a lot of men away from home, with money and time on their hands. Violence and promiscuity were rampant. Dellie had heard that a preacher, upon arriving in Revere and having seen the residents firsthand, remarked ‘You people are just like a bunch of Sodomites.’ The name stuck.

“Lately, partly for religious reasons and, of course, the negative connotations of the name Sodom, some community members have started using the name Revere again…. But also times have changed – the community is quieter than it used to be – Revere seems a more apt description of the place.”

– From “Sodom Laurel Album” by Rob Amberg (2002)

I guess it fits that a defendant unfortunate enough to be charged with “satanic ritual abuse” would also be unfortunate enough to have his hometown known as Sodom – a coincidence surely snickered about in the culturally hostile courtroom in Asheville where Junior Chandler was convicted.

Coincidentally, the district attorney in a Hendersonville ritual abuse prosecution infamously ranted about Michael Alan Parker’s having resided in “Sodom and Saluda.” (The jury bought his Bible-pounding, but Saludans weren’t pleased.)