Aug. 10, 2014

A final (perhaps) thought on Professor Sylvia Gillotte, after rereading this passage from our exchange of emails about her belief in “satanic ritual abuse”:

“The thing is, Mr. Powell, you can’t do this journey without a willingness to look into the darker side of humanity. You must be willing to challenge every previously held notion that you may have about the world and how it operates. You must push past your comfort zone and look beyond the veneer and the facade to what lies beneath the surface and within the bowels of the human psyche. You must be courageous enough to swim against the tide long enough to reach still water, where you can actually study dissociative trauma and even mind control in conjunction with ritual trauma allegations. Only then will you begin to see these allegations in their true light….”

Why do I continue to resist Professor Gillotte’s call to “challenge every previously held notion… about the world and how it operates”? Is it passivity? Timidity? Lack of imagination? Or is it simply a stubborn bias for fact over faith?

Feb. 11, 2013

“After reading a number of these interviews (of children) in the Wee Care (Kelly Michaels) case, it is difficult to believe that adults charged with the care and protection of young children would be allowed to use the vocabulary that they used in these interviews, that they would be allowed to interact with the children in such sexually explicit ways, or that they would be allowed to bully and frighten their child witnesses in such a shocking manner. No amount of evidence that sexual abuse had actually occurred could ever justify the use of these techniques especially with three- and four-year-old children.

“Above and beyond the great stress, intimidation, and embarrassment that many of the children so obviously suffered during the interviews, we are deeply concerned about the long-lasting harmful effects of persuading children that they have been horribly sexually and physically abused, when in fact there may have been no abuse until the interviews began….”

– From an amicus curiae brief to the Appellate Court of New Jersey from Stephen Ceci and Maggie Bruck on behalf of the 46-member Committee of Concerned Social Scientists (1994)

April 4, 2012

“An appeals court Thursday overturned the conviction of six people accused of participating in a pedophilia ring in northern France five years ago, unraveling one of the most mismanaged cases in French judicial history and leaving the nation asking how the court system could have gone so awry.

“ ‘I apologize to the acquitted and their families,’ Justice Minister Pascal Clement said at a news conference after the verdict was announced in Paris.

“He ordered a triple investigation of the police, judiciary and social services involved in the case…. ‘I want the French people to know that I will get to the bottom of this,’ he said.

“Paris’s chief prosecutor, Yves Bot, had personally asked the appeal court to acquit the six, calling the case a ‘true catastrophe’ and demanding an investigation into who was responsible for such a gross miscarriage of justice. ‘We must do what is necessary to make sure this doesn’t happen again,’ Bot said.

“But others were heartened by the appeal, saying that it showed that the courts were capable of self-criticism and self-correction.

“ ‘That’s indispensable in a democracy,’ said Dominique Wolton, a sociologist at France’s National Council for Scientific Research.

“The case began in 2000 in the town of Outreau after a number of children told a teacher that they had been abused.

“It was marred by deep doubts from the beginning, said Yves Jannier, France’s attorney general.

“He noted that the investigative report by the police in July 2002 found ‘more doubts than certainties’ in the accusations, but said, ‘No one had enough critical sense to stop the machine.’ ”

– From the International Herald Tribune, Dec. 2, 2005

Thanks to lawyer-neighbor Lou Lesesne for steering me to this account of the Outreau Affair.
Although the case differs in numerous significant ways from such U.S. ritual-abuse prosecutions as Little Rascals and McMartin, I was most struck by the readiness of French officials to acknowledge and apologize for a justice system gone crazy.

Soon after, president Jacques Chirac wrote letters to 13 acquitted defendants and to the widow of a defendant who committed suicide in prison awaiting trial: “Justice is the soul of the republic. We have the imperative duty to draw all the lessons from the immense sufferings endured by all the accused whose innocence has now been established.”

How to explain the French state’s humane response to its costly misdeeds, while our own prosecutors, attorneys general, governors, et al., keep silent?

Why aren’t they too “capable of self-criticism and self-correction”?

Why don’t they too recognize “the immense sufferings endured by all the accused”?

April 5, 2014

“Outside of science, progress is simply a myth.… In science the growth of knowledge is cumulative. But human life as a whole is not a cumulative activity; what is gained in one generation may be lost in the next.”

– From “Straw Dogs: Thoughts on Humans and Other Animals” (2002) by John Gray, British political philosopher

An arguable proposition, certainly – but how else to explain the widespread acceptance of day-care ritual-abuse claims 300 years after the Salem Witch Trials? As noted by sociologist David G. Bromley, this chronic failure to learn-and-remember makes inevitable yet more moral panics – whatever their specifics.

And how else to explain this just-published revisionist history?