March 8, 2014

Last of three posts

As I recounted earlier, Dr. Jon Conte expressed a willingness to consider my expanded letter seeking a retraction of the Journal of Interpersonal Violence’s past support of the “satanic ritual abuse” moral panic. So what might have happened after I submitted that October 25 letter that resulted in Conte’s cutting off contact by email or phone?

I suspect the crucial clue lies in his specifying that “We are probably going to invite the authors to respond, and if they choose to do so I will share their responses before we publish your letter or their responses.” Those authors would include Susan J. Kelley (“Stress Responses of Children to Sexual Abuse and Ritualistic Abuse in Day Care Centers,” December 1989) and Barbara Snow (“Ritualistic Child Abuse in a Neighborhood Setting,” December 1990).

Kelley has been oft-recognized at littlerascalsdaycarecase.org, not only for her enthusiastically wrongheaded academic work, but also for her prosecutorial interviewing techniques in the Fells Acres case.

Unlike Kelley, Snow eventually suffered consequences, however small. From the Salt Lake Tribune (February 22, 2008):

“A therapist accused of unprofessional conduct – including imposing false memories on her relatives – entered into an agreement Tuesday with (Utah’s) Division of Occupational and Professional Licensing.

“Barbara Snow is voluntarily being placed on probation, according to a statement from her attorney….

“The disciplinary notice alleged Snow convinced a male relative he was sexually abused by his father. It also contended Snow convinced a female relative she was the victim of satanic abuse and military testing. When state investigators questioned Snow, she allegedly provided made-up notes about those sessions.

“In the agreement, Snow admitted destroying a relative’s computer equipment (with a baseball bat!) and adding two incorrect dates to her psychotherapy notes….

“Snow was involved in the prosecutions of a string of child sex abuse cases in the 1980s. One man she testified against was granted a new hearing after the Utah Supreme Court questioned her credibility….”

Should it surprise anyone that Kelley and Snow – or Dr. Richard Kluft – would be less than eager to look back at the toxic misconceptions they spread?

Nov. 16, 2012

“In North America in the 1980s, the moral panic about organized child abuse arose in a context that included the following scares:

• “a moral panic about satanic activity;
• “a scare about missing and murdered children;
• “great public anxiety about incest, redefined as child sexual abuse during the 1970s;
• “a wave of disputed custody cases in which women accused their former husbands of sexually abusing children during court-ordered visitations;
• “self-help books by women claiming to be ‘survivors’ of incest and ritual abuse;
• “therapists’ claims that many of their adult women patients suffered from multiple-personality disorder as a result of severe childhood sexual and ritual abuse.

“Of particular importance were claims that society was in denial about widespread child sexual abuse…. Thus, claims about organized child abuse by caregivers were made in a context of claims about similar issues, and the effect of claims in one panic was to reinforce claims in another.”

– From “Wrongful Conviction and the Moral Panic About Organized Child Abuse: National and International Perspectives” by Randall Grometstein (2005)

May 29, 2016

“It’s easy to whip people into a frenzy over a moral panic (such as ‘satanic ritual abuse’ in the 1980s). All you do is tell people there’s a vast segment of humanity that wants to prey on their children. You tell them that these predatory people aren’t like us – they’re outsiders with different values. And you make sure that the talking heads on TV keep the story alive.

“Is it possible that a moral panic could happen today?

“Just ask Gov. Pat McCrory, who has cost his state millions of dollars defending a law that allegedly protects North Carolina children from transgender bathroom-goers – a statewide crisis that suddenly popped into existence during an election year, conveniently enough.

“Moral panics still exist, and they’re still absurd. The only difference is, they’re a lot more expensive than they were back in the ’80s.”

– From “History warns us to beware of ‘moral panic’ ” by Ben R. Williams in the Martinsville (Va.) Bulletin (May 27)

Oct. 19, 2012

“The backlash spewed from the guilty verdicts in the Little Rascals Day Care case have (sic) been painful and difficult to hear and live with. Those of us who advocate for the rights of children often feel that the gains made on their behalf over the past few years are eroding under falsehoods propagated by individuals who’s (sic) motives are undetermined.”

– From “Little Rascals Day Care Center Case: The Bitter Lesson, a Healthy Reminder” by Judith Steltzner Abbott (1994)

If the editors of the Journal of Child Sexual Abuse set aside six pages in hopes therapist Judy Abbott might respond thoughtfully to the Little Rascals “backlash,” they were surely disappointed.  Instead, she dodged reality with platitudes and self-congratulation.

Of course, even to acknowledge the concerns of her falsehood-propagating critics (the ones with “motives undetermined”) might have put at risk her nomination for the Distinguished Women of North Carolina Award.