Aug. 24, 2015

“(Richard) Beck is generally restrained in his narrative, letting the details pile up to a well-deserved indictment of the many players in the ‘moral panic.’ But in explaining how these fever dreams managed to seize the national imagination, he does a little witch-hunting of his own. The frenzy, he tells us, was a backlash by family-values conservatives to the social changes around them. It was a period of ‘an intense reactionary antifeminism.’

“This is an inexcusably partial interpretation. From Beck’s own evidence, feminists themselves were vital players in the hysteria. Gloria Steinem donated money to the McMartin investigation, and Ms. Magazine ran a 1993 cover article ‘BELIEVE IT! Cult Ritual Abuse Exists,’ even though, by that time, the general public had grown increasingly skeptical of the idea.

“In part because of her aggressive pursuit of child abusers – and conviction of a number of people later exonerated – a relatively unknown Dade County state attorney named Janet Reno was picked by President Clinton to become the nation’s first female attorney general. According to Debbie Nathan and Michael Snedeker, the authors of ‘Satan’s Silence,’ (Kee) MacFarlane had been a lobbyist for NOW before she set about terrifying the children of Manhattan Beach.

“With his partisan recounting of the child abuse panic of the 1980s, Beck turns what could have been a careful history about one facet of the nation’s exhausting culture wars into one more illustration of them.”

– From “ ‘We Believe the Children,’ by Richard Beck” by Kay Hymowitz in the New York Times Sunday Book Review (Aug. 21, 2015)

I’m posting this criticism of Beck’s book – from an otherwise laudatory review – mostly for archival purposes. My own interest lies less in the tangled roots of the day-care panic than in its results: defendants wrongfully incarcerated, children profoundly misguided and therapists and prosecutors unjustly unscathed.

Oct. 26, 2016

Janet Rosenzweig, executive director of the American Professional Society on the Abuse of Children, wasted no time kissing off my request that APSAC take responsibility for the damage done by its advocacy of the “satanic ritual abuse” day-care myth:

“On behalf of the Board of Directors  of APSAC, thank you for sharing your thoughts with us.  APSAC does not have a position on this issue, and has no plans to take one at this time.”

In reality, APSAC has taken a position on the issue ever since its founding.

As noted in “Advances in Social and Organizational Psychology” by Donald A. Hantula (2006):

“APSAC was founded in 1985 as a professional group of therapists concerned that some people were skeptical regarding claims in the McMartin day care satanic abuse case. At the same meeting at which APSAC was formed for professionals, ‘Believe the Children’ was formed for parents of McMartin children…. Thus, from the start, APSAC has been an advocate of the reality of satanic and sexual abuse in day care….”

As stingingly acknowledged by prosecutor Paul J. Stern, the shared history of APSAC and the day-care panic is indisputable. Only one question remains: What now? Does APSAC really want its professionalism forever compromised by clinging to its perverse origin story?

Are its members in 2016 still wedded to the discredited concepts first promoted 30 years ago by Jon Conte,  Kathleen Coulborn Faller, Kee MacFarlane, Ann Wolbert Burgess, Susan J. Kelley, Roland Summit, Mark Everson and Little Rascals prosecutor Nancy Lamb?  Would Dr. Rosenzweig dare to ask the membership at large if it shares the board’s resistance to making amends?

Oct. 17, 2012

“Little Rascals is a most important case, because it demonstrates how the mind set of interviewers can be transmitted to the children and persuade them to disclose events that never happened. A San Diego grand jury which investigated child abuse observed:

Of particular interest is the information received about the Little Rascals case in North Carolina. Eighty-five percent of the children received therapy with three therapists in the town; all of these children eventually reported satanic abuse. Fifteen percent of the children were treated by different therapists in a neighboring city; none of (these) children reported abuse of any kind after the same period of time in therapy.

“In effect, the Edenton (multiple victim, multiple offender) case was a real-life replication of the type of laboratory experiment that could never be done for ethical reasons:

• Select a town or city in any area of the U.S. or Canada.
• Take 90 children, and divide them into two equally sized test and control groups.
• Have the test group interrogated by therapists who believe in ritual abuse, using direct and repeated questions.
• Have the control group independently interrogated by therapists who are skeptical of ritual abuse using general questioning.
• Compare rates of disclosures of ritual abuse from the two groups. “

The probable result would be that close to 100% of the test group and about 0% of the control group would reveal ritual abuse.”

– From “Ritual abuse cases in day care centers” on ReligiousTolerance.org, (Ontario Consultants on Religious Tolerance)

Oct. 11, 2015

“Satanism lacks a (Jim) Jones or (David) Koresh. Satanism has no Jonestown, no Waco, no Kool-Aid, no casual point of reference.

“This is because Satanic cults, as imagined in popular culture, do not exist.

“Still, some places across the country – West Memphis, Arkansas; Manhattan Beach, California; Edenton, North Carolina; Austin, Texas – belong to a brotherhood of cities united not by the stunned, silent grief of a tragedy like Waco’s, but by the shame of having left innocent families’ lives in ruin in the fervent pursuit of an imaginary evil….

“The ‘Satanic Panic’ of the 1980s and early ’90s was arguably even more frightening than a typical cult precisely because of this lack of a central figure or place; anybody could have been involved, and nobody was above suspicion….”

– From “Conviction of Things Not Seen: The Uniquely American Myth of Satanic Cults” by Dan Shewan at Pacific Standard (Oct. 8)