Sept. 9, 2013

“According to court records, one of the state-recommended therapists, Judith Abbott, showed a five-year-old girl drawings of satanic symbols (a horned mask, inverted crosses and a peace symbol described on the drawing as the ‘Cross of Nero’) in an effort to uncover instances of devil worship. ‘Mr. Bob’ was wearing one of those, the child said, according to a note Abbott wrote on the drawing of the mask.

“The same child had begun her therapy complaining that Mr. Bob gave hard spankings; after biweekly sessions for six months she was ‘remembering,’ according to Abbott’s typed therapy notes, ‘oral penetration by a penis, vaginal penetration by a brown felt-tipped pen and witnessing the murder of human babies.’

“Abbott explains the delay in eliciting this material by saying that the children had been terrified into silence. ‘When you break down the child, you own their spirit.’ she says. ‘It’s like Helter Skelter, Charles Manson.’ ”

– From “The Demons of Edenton” by Lisa Scheer and Edward Cone in Elle magazine (November 1993) Download article here

A proven effective way to “break down the child”: Subject her to six months of Abbott’s biweekly “therapy” sessions.

May 27, 2015

“Here’s an observation from the (“satanic ritual abuse” day-care) panic that I don’t think has been fully explored: These kids didn’t make up these stories.

“In this case (of Fran and Dan Keller) and dozens of others, the kids were telling tales with details about geography, history and current events about which kids of their age couldn’t have known. That’s likely what made their stories seem somewhat credible. But the fact that it all was fictitious reveals a particularly unsettling truth:

“These sick, lurid, unimaginable abuses could only have been a product of the imaginations of the therapists, social workers, cops and/or prosecutors who interviewed the children. If the memories were implanted, those are the only people who could have implanted them.

“That means that the same people entrusted to protect these kids, and in whom these communities trusted to police the streets, prosecute crimes and administer therapy, were ultimately the ones capable of dreaming up detailed sexual fantasies that put children in bizarre rituals involving violence, animals, corpses and so on.

“There’s a lot to be learned from these cases. For one, there are lessons about professional accountability:

“Not only were the vast majority of the prosecutors who put these innocent people in prison in these cases never sanctioned, but also most went on to great professional success, sometimes because of their role in these high-profile cases, and sometimes even after it was widely known that the people they prosecuted were innocent.

“There are other lessons here about how we screen ‘expert’ witnesses, and how bad science gets into the courtroom. There are lessons about the power of suggestion that could be applied to eyewitness testimony and how we conduct police lineups.

“But the drawing of lessons is something we typically do once a crisis is over. This one still isn’t. There are “still people in prison awaiting exoneration.”

– From “The ongoing legacy of the great satanic sex abuse panic” by Radley Balko in the Washington Post (May 26)

Is there something about “satanic ritual abuse” cases that knocks courts off their game? Although the Texas Court of Appeals manages to overturn (at last!) the child sexual abuse charges against day-care operators Fran and Dan Keller, it can’t bring itself to acknowledge their actual innocence. Thanks to Judge Cheryl Johnson for her clear-eyed concurring opinion noting that “This was a witch hunt from the beginning.”

May 18, 2018

“Despite the acquittal in [the McMartin Preschool case], the hysteria kept raging there and nationally; mainstream news still gave it credence, police still made arrests, prosecutors still prosecuted, and true believers among psychologists and psychiatrists (and their clients) still believed and proselytized, often with a government imprimatur….

“In a small town in Tidewater North Carolina, children testified that a satanic cult operating a day care center had ritually abused them – and taken them in hot-air balloons to outer space and on a boat into the Atlantic where newborns were fed to sharks; several people were sentenced to long prison terms and served time before their convictions were overturned or charges dismissed.”

– From “Fantasyland: How America Went Haywire: A 500-Year History” by Kurt Andersen (2017)

The ripples from McMartin were even more pronounced in Edenton, after prosecutors brought back from California a crucial lesson: Conceal, obscure or destroy the therapists’ notes that would reveal how relentlessly the child-witnesses had been manipulated.

April 26, 2013

By 1997, when the college textbook “Family Violence Across the Lifespan” was first published, the most grievous excesses of the day-care ritual-abuse panic had passed (although it would be two more years before Little Rascals prosecutors dropped a final, unrelated charge against Bob Kelly).

The authors, social scientists at Pepperdine University, devoted entire sections to “Do Children Fabricate Reports of Child Sexual Abuse?” and “The Satanic Ritual Abuse Controversy.” More on those issues here.

Their approach is thoughtfully skeptical, but they can’t quite bring themselves to call baloney on those peers whose ill-conceived claims ginned up the “controversy” or whose gullibility prolonged it. For example:

“If there is so little evidence confirming the existence of SRA, why do so many perceive the SRA threat to be real? One reason is that… therapists, police officers and child protection authorities, who are often required to attend seminars on current developments in their field, are exposed to SRA ‘experts’…. These seminars tend to employ proselytizing techniques characteristic of organizations seeking recruits. Many well-meaning helping professionals, who are generally motivated by the desire to help abused clients, become convinced of the existence of SRA through these seminars (such as the one at Kill Devil Hills)….”

“Family Violence…” has proved popular enough to justify a third edition (2011), in which all mention of ritual abuse has been removed.

I asked sociologist Robin D. Perrin, one of the authors, to trace his thinking on the subject between editions.

“I suppose one could argue that the ‘Satanic Ritual Abuse’ issue is a bit dated at this point,” he replied, “as the Satanism scare has mostly faded into the sunset. But it is still a fascinating page in history, if nothing else….

“As for our approach on these issues, I think ‘thoughtfully skeptical’ is probably fair. You are correct that we fall far short of an outright denial of the validity of all ritual abuse claims. I am quite certain we are not in position to do that. In fact, given the history of mistreatment of children (both ‘then’ and ‘now’) I have no doubt that ‘ritual’ abuse has occurred (depending on how it is defined, of course).”