Rascals case in brief
In the beginning, in 1989, more than 90 children at the Little Rascals Day Care Center in Edenton, North Carolina, accused a total of 20 adults with 429 instances of sexual abuse over a three-year period. It may have all begun with one parent’s complaint about punishment given her child.
Among the alleged perpetrators: the sheriff and mayor. But prosecutors would charge only Robin Byrum, Darlene Harris, Elizabeth “Betsy” Kelly, Robert “Bob” Kelly, Willard Scott Privott, Shelley Stone and Dawn Wilson – the Edenton 7.
Along with sodomy and beatings, allegations included a baby killed with a handgun, a child being hung upside down from a tree and being set on fire and countless other fantastic incidents involving spaceships, hot air balloons, pirate ships and trained sharks.
By the time prosecutors dropped the last charges in 1997, Little Rascals had become North Carolina’s longest and most costly criminal trial. Prosecutors kept defendants jailed in hopes at least one would turn against their supposed co-conspirators. Remarkably, none did. Another shameful record: Five defendants had to wait longer to face their accusers in court than anyone else in North Carolina history.
Between 1991 and 1997, Ofra Bikel produced three extraordinary episodes on the Little Rascals case for the PBS series “Frontline.” Although “Innocence Lost” did not deter prosecutors, it exposed their tactics and fostered nationwide skepticism and dismay.
With each passing year, the absurdity of the Little Rascals charges has become more obvious. But no admission of error has ever come from prosecutors, police, interviewers or parents. This site is devoted to the issues raised by this case.
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Little Rascals Day Care Case
This Facebook page is an offshoot of littlerascalsdaycarecase.org, which addresses the wrongful prosecution of the Edenton Seven and other such victims.
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Today’s random selection from the Little Rascals Day Care archives….
Better not to be wrongfully convicted in the first place
May 18, 2016
Even where (wrongful imprisonment) compensation laws exist, they can be badly flawed. Most states, like Louisiana, place the burden on people who were wrongly convicted to prove their innocence before any payment is made. Several states offer embarrassingly small payouts…. Others have laws riddled with unreasonable restrictions…. Some refuse to pay anyone who pleaded guilty or who confessed to a crime he or she did not commit, despite evidence that many innocent people do both….”
– From “Paying for Years Lost Behind Bars,” editorial in the New York Times (May 18)
And some states – well, actually, just one – have governors who withhold compensation for nine months while gratuitously reinvestigating a DNA exoneration.
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Maybe those day-care crimes just never happened?

Jan. 22, 2018
“Sex offenders have a relatively low rate of committing the same sex crime after being released from prison. Yet policymakers often base policies on rearrest rates or the fear that sex offenders are more likely than other convicted criminals to commit the same crime after release….”
– From “Justice Alito’s misleading claim about sex offender rearrests” by Michelle Ye Hee Lee in the Washington Post (June 21, 2017)
As far as I’ve been able to tell, not a single one of the defendants in the Little Rascals, McMartin, Fells Acres, Wee Care, etc., cases has been accused of later sexual offenses – or had been accused of earlier offenses. How could the serial perpetrators of such outrageous crimes possibly have avoided recidivism for a quarter-century?
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When did Little Rascals myth become lie?
Nov. 23, 2012
“The great enemy of the truth is very often not the lie – deliberate, contrived and dishonest – but the myth – persistent, persuasive and unrealistic.”
– John F. Kennedy
Viewed most generously, Little Rascals therapists and prosecutors fell for and promulgated the myth. But when they obstinately refused to consider ever-growing evidence to the contrary, they ended up defending the lie.
Why evangelicals fall prey to ritual abuse tales
Dec. 22, 2014
““We evangelical Christians by definition live by our own narrative of creation, fall, and redemption. We believe in good and evil. That is why, as a group, we might be vulnerable to other meta-narratives – after all, if you believe in one, it’s easier to accept a second and a third.
“One example: in the 1980s and 1990s too many of us accepted the story of widespread Satanic Ritual Abuse, despite the fact that the evidence could not be found, nor could anyone name the thousands of missing children who supposedly had been sacrificed to the devil.”
– From “ ‘The Paranoid Style in American Politics’ has its 50th Anniversary” by Gary Shogren at Open Our Eyes, Lord!
Although “The Paranoid Style in American Politics” by Richard Hofstadter was first published in response to Barry Goldwater’s presidential campaign, it continues to offer insights into the attraction of a wide range of conspiracy theories.





