Oct. 7, 2015

“Sodom Laurel was first named Revere, and is still Revere on topographical maps, but I seldom hear anyone call it anything but Sodom. (Madison County native Dellie Norton said) she had heard that years ago, when logging first came to the region, there were numerous logging camps and a lot of men away from home, with money and time on their hands. Violence and promiscuity were rampant. Dellie had heard that a preacher, upon arriving in Revere and having seen the residents firsthand, remarked ‘You people are just like a bunch of Sodomites.’ The name stuck.

“Lately, partly for religious reasons and, of course, the negative connotations of the name Sodom, some community members have started using the name Revere again…. But also times have changed – the community is quieter than it used to be – Revere seems a more apt description of the place.”

– From “Sodom Laurel Album” by Rob Amberg (2002)

I guess it fits that a defendant unfortunate enough to be charged with “satanic ritual abuse” would also be unfortunate enough to have his hometown known as Sodom – a coincidence surely snickered about in the culturally hostile courtroom in Asheville where Junior Chandler was convicted.

Coincidentally, the district attorney in a Hendersonville ritual abuse prosecution infamously ranted about Michael Alan Parker’s having resided in “Sodom and Saluda.” (The jury bought his Bible-pounding, but Saludans weren’t pleased.)

Jan. 4, 2013

“Psychologist Jean Piaget reported that his earliest memory was of his nurse defending him against a potential kidnapper at age two. He distinctly recalled sitting frightened in the baby carriage while the nurse fought off the man (incurring a scratch on her face in the process), and the police officer chasing away the kidnapper with his short white baton. Piaget was even able to describe the officer’s uniform in detail. His family, relieved that the nurse had prevented his kidnapping, rewarded her with a gold watch.

“Thirteen years later, the nurse returned the gold watch to the family accompanied by a letter confessing that she had made up the story because she wanted to raise the family’s opinion of her.

“Piaget used this false memory to emphasize the role of others’ influences on one’s memories. He noted that the nurse frequently had recounted the story in his presence, and others then had repeated the story in his hearing, thus creating the memories he had adopted as his own.

“Piaget noted that even in his old age those memories persisted as clear events, even though he knew them to be false.”

– From “The Encyclopedia of the Brain and Brain Disorders” by Carol Turkington and Joseph Harris (2009)

Given this phenomenon of memory, it’s hardly surprising that no child-witness against the Edenton Seven has stepped forward to publicly recant.

April 8, 2013

“The panic over satanic ritual abuse in the United States… subsided rather abruptly, as panics usually do, whether they are individual or social. They are like an acute anxiety attack – absolutely absorbing while in course and then suddenly gone, leaving in their wake bewilderment, fear of confronting the causes of the panic, and bafflement about what just happened….

“But traces of its presence can be found without much difficulty in the child abuse and neglect (CAN) literature. The panic, and the way CAN personnel had contributed to it, made the field more self-reflective and self-questioning. CAN practitioners had been shocked by the spectacle of their colleagues battling one another in courtrooms… unable to distinguish between real events of abuse and mass hysteria over alleged satanic abuse.”

– From “Childism: Confronting Prejudice Against Children” by Elisabeth Young-Bruehl (2012)

“More self-reflecting and self-questioning” may describe the current generation of child abuse professionals, but those who did such unspeakable damage in the 1980s and ’90s remain wedded to their junk science.

Sept. 27, 2013

“The children are the big victims (in unfounded sex abuse cases) and are sacrificed….  Can you imagine being a child and being interrogated, being sent to the gynecologist, seeing your mother cry, seeing your father getting into fights, or a person you really like being sent to prison? You actually end up believing that this happened to you, that’s what we called ‘added memory.’

“Those children grow up with the same memories as those who actually experienced child abuse. I found it disturbing and I felt that it had to be told.”

– From an interview with Thomas Vinterberg, director of “The Hunt,” at filmophelia.com (July 11, 2013)

Vinterberg’s sympathy for the children in such cases is well placed – but do they in fact “grow up with the same memories as those who actually experienced child abuse”?

Although reliable follow-up is scarce,  Debra Poole, professor of psychology at Central Michigan University, had this to say about the unfounded claims of child witnesses in the Fells Acres (Amirault) case:

“It has nothing to do with lying and everything to do with the implanting of false memories…. Studies have shown that children will vehemently defend the veracity of implanted memories. They recall reporting them, and those reports produce mental images of the events that these individuals cannot distinguish from their real experiences. But the kids are not responsible for that. The interviews are.”

The Little Rascals child witness I talked with insists she continues to “remember vividly what happened.”