Sept. 23, 2013

There’s a bit of an update out of Raleigh on Junior Chandler’s prospects for clemency.

Billy Chandler, Junior’s brother, received this email last week from Pat Hansen in the Governor’s Clemency Office:

“Attorney Mark Montgomery filed a commutation request with this office at the end of Governor Perdue’s term in office.  However, due to the volume of requests received, the request was not ‘officially reopened.’  Currently, we are working on all of the cases held over from the Perdue Administration.  Unfortunately, I cannot tell you when your brother’s case will be reviewed.”

In North Carolina the governor’s clemency power covers both pardons and commutations. Here’s the stated distinction:

“Commutation – whereby an individual presently incarcerated and serving an active sentence has their sentence commuted or reduced by any number of years, months, or days, or to make parole eligible, or to time served which would release the individual immediately.

“Pardon – may be granted to those individuals who have maintained a good reputation in their community, following the completion of their sentence for a criminal offense.  Ordinarily, an applicant must wait to apply until at least five years have elapsed since the applicant was released from State supervision (including probation or parole).  A Pardon is merely an official statement attached to the criminal record that states that the State of North Carolina has pardoned the crime. A Pardon does not expunge or erase a criminal record….”

As much as the facts of Junior’s case call for a pardon, a commutation seems not quite as steep a challenge. However great “the volume of requests received,” Junior Chandler’s surely deserves to be at the top of the stack.

Dec. 8, 2015

“It is over 20 years since the rash of allegation that rituals of devil worship, including the sexual abuse of children, the sacrifice, and (sometimes) eating, of animals, children and even babies as well as other extreme acts of depravity were being conducted across the U.K. In 1994 I reported to the Department of Health that in the 84 cases in England and Wales that were the basis of my research, I could find no supporting evidence for the existence of such a satanic cult.

“The allegations have not stopped however, although they no longer get the publicity they used to have as, officially, satanic or ritual abuse no longer exists. It is not mentioned in guidance to social workers on the subject of abuse of children. However, a particularly unpleasant case that occurred in Hampstead in 2014 has recently been widely reported in the press….

“The persistence of these allegations into the 21st century repeats the questions that I thought I had answered at the end of the 20th! This is, first: how is it that ‘victims’ can tell stories of gruesome experiences that they never had? Secondly: how is it that adults, many of them sensible, educated people, believe these stories?….”

– From “Jean La Fontaine on Satanic Ritual Abuse Panic” at the British False Memory Society (Nov. 19)

May 11, 2012

“One of the attorneys preparing the appeal brief for Mr. Kelly found a tape of an interview with a child that had been taped over with another interview, but retained the last five minutes. The attorney (described Brenda Toppin’s approach as) ‘not only suggestive, but coercive to the point of brutality. The child’s crying and pleas to stop are met only by Ms. Toppin’s promise to stop when the child said what she wanted to hear’….

“(This discovery) is especially shocking because Officer Toppin denied under oath that she was coercive, suggestive or leading in her interviews.”

– From “What I learned from the Edenton Little Rascals sex abuse trial” by
Moisy Shopper, M.D. (in the peer-reviewed journal Psychoanalytic Inquiry, 2009)

Nov. 5, 2012

“When five-year-old Allison’s parents begin to see a change in her behavior at home, they seek professional help for her. They find that Allison and other children have been ritually abused at a day care center. Thus begins Allison’s recovery….”

– From “Don’t Make Me Go Back, Mommy: A Child’s Book about Satanic Ritual Abuse” by Doris Sanford  (1990)

Who knows how many lucky youngsters found this colorfully illustrated hardback under the Christmas tree? (More than 7,000 copies made it into print.)

Although Sanford credits herself with “months of intensive research into the nature and practice of satanic ritual abuse,” her dedication to “Patti Hills, Survivor…. We honor you, Patti! ” suggests she relied heavily on a Portland, Oregon, therapist “who claims to be… a witness to human sacrifice” (Willamette Week, Oct. 22, 1997). Also consulting: Lauren Stratford, author of the discredited baby-breeder memoir “Satan’s Underground.”

In 1993, “Don’t Make Me Go Back, Mommy” helped advance a notorious ritual-abuse case against a Spring Valley, Calif., child-care volunteer. The mother of one of Dale Akiki’s supposed victims admitted under cross-examination that she had read the book to her daughter, and it likely made the rounds of other parents. (After more than two years behind bars and a seven-month trial, Akiki was found not guilty of all charges.)

Eventually, however, “Don’t Make Me Go Back, Mommy” would become a target of appropriate (and sometimes hilarious) ridicule.