May 20, 2013

The day-care ritual-abuse era generated a wealth of words, many of which have been cited here. Aside from the epic “Innocence Lost,” however, little video evidence remains.

Just made available on our Bookshelf of Case Materials is the hour-long 1999 CBS documentary “Child Sex Scandals: Modern Day Witch-Hunt?”

Part of correspondent Mike Wallace’s “20th Century” series, it includes basic coverage of the McMartin, LIttle Rascals and Kelly Michaels day-care prosecutions, as well as the closely-akin “recovered memory” movement.

Especially salient are the 30-second comments from key combatants in the opinion arena such as Maggie Bruck, Roland Summit, Elizabeth Loftus, and Mark Pendergrast.

Dec. 23, 2011

“Many appalling results of the recovered-memory movement of the 1970s and ’80s arose from … unexamined views of memory – occurrences like the false accusations of employees of children’s care centers… Such fantasies have often been encouraged as reliable memories by doctrinaire therapists and have sometimes resulted in prison sentences and ruined lives for innocent fathers, mothers, kin, teachers and devoted caretakers.

“The documentary films made by Ofra Bikel … are meticulous and frightening accounts of such fantasies and their overwhelming power in the hands of the cruelest, most self-deluded and most easily panicked among us.”

– From “Ardent Spirits” by the late Reynolds Price (2009)

Jan. 21, 2013

“According to advocates (of victim impact statements), they allow victims to personalize the crime and elevate the status of the victim by describing the effect the crime has had on them or their families. Some laud the courtroom ritual as an aid in the emotional recovery of the victim…. A few legal scholars suggest that the well-intentioned personalization of a crime can blur the line between public justice and private retribution….”

– From “Death by Treacle” by Pamela Haag in the American Scholar (Spring 2012)

“Prosecutor Nancy Lamb and the mothers of the victims burst into tears. Court officials handed out tissues.”

– From “Day Care Owner Convicted on 99 Counts of Child Abuse” by the Associated Press (April 22, 1992)

Count me with those “few legal scholars” who doubt justice is well served by injections of sentimentality. (Although Bob Kelly’s sentencing seems to have concluded without victim impact statements, prosecutors ensured an ample display of mawkishness – the front row was packed with supposed child-victims holding tight to their dolls and teddy bears.)

But sentimentality also extends to the blindered bonding of Little Rascals prosecutors and parents.

What if Nancy Lamb had managed to keep even the slightest professional distance between herself and the parents, instead of being swallowed up in their manic cause? Might she have been able to glimpse reality?

And what if Bill Hart had avoided dating (and later marrying) one of those parents?

Pennsylvania prosecutor Alan Rubenstein managed to avoid such pitfalls – why couldn’t others?

Aug. 4, 2015

“Some have drawn parallels between the Salem witch trials of 1692 and the false accusations of sexual abuse that sweptc America in the 1980s. The difference is this:

“Those falsely accused in Salem got public apologies from their accusers and reparations. No such luck for the dozens of day-care workers and others who were falsely accused and imprisoned in modern-day America.

“We should be ashamed.”

– From “How the daycare child abuse hysteria of the 1980s became a witch hunt,” a review of “We Believe the Children,” by Maura Casey in the Washington Post (July 31)

I’ll have more soon on Richard Beck’s important new addition to the “satanic ritual abuse” bookshelf.