May 30, 2015

Ofra Bikel’s eight hours of “Innocence Lost” were surely powerful, but the narrowness of PBS’s audience limited their impact. What if the Little Rascals Day Care case had also inspired a major theatrical release? What if several million moviegoers had watched the dramatic nobody-dunnit even as the real-life Edenton Seven were languishing in jail or standing  trial?

For a brief moment, that seemed possible.

Kurt Luedtke, screenwriter for the ’80s hits “Out of Africa” and “Absence of Malice,” was outraged after seeing the initial “Innocence Lost” in 1991. “You can’t hold people that long without presenting the evidence,” he told the Charlotte Observer.
Now retired and living in Michigan, Luedtke recalls his “indignation mounting and (thinking) I had to do something about the preposterousness of what was going on….”

Alas, his idea apparently made it no further than a preliminary meeting in New York with Bikel and “Frontline” founder David Fanning: “I can’t remember why we didn’t go forward; maybe I had another job.”

Feb. 3, 2017

“Recall that after the 1970s there ensued a decade of moral panic over child sex abuse – including so-called satanic ritual abuse. Off-camera in The Exorcist [1973], the possessed Regan performed a Black Mass. In a film shot in the 1980s, her role in such satanic proceedings would have been quite opposite. In the mythology of that decade, the child is never a demon; the child is a victim of demons (i.e., pedophiles, satan-worshiping or not).

“Importantly, the tales of satanic ritual abuse that roiled the 1980s were nonsense, since discredited – as fantastical as any account of demonic possession. Yet they were believed, often beyond a reasonable doubt….”

– From “Fear of Children: What ‘The Exorcist’ Makes Us Confront” by Julia Yost at First Matters (Oct. 31, 2014)

June 29, 2012

“One month after drawing national attention when she dismissed final charges involving the children at the day-care center, (Nancy Lamb) clings to her belief that Robert Kelly is a child molester….

“Still, she admits it’s not easy to explain why none of the defendants have turned against each other, even though they were offered deals by her office.

“ ‘You did have kind of a group dynamic going on where they did hang around together and support each other and encourage each other to hang tough,’ Lamb said.”

– From the Norfolk Virginian-Pilot, July 2, 1997

Nov. 25, 2011

“In the prototypical witch hunts in Europe and in the Massachusetts colony, the accused were often scapegoats for some calamity – disease, bad harvests, the birth of a deformed child.

“In the witch hunts of the ’80s, there was no such injury to be avenged or repaired. There was, however, a psychological need to be fulfilled. Our willingness to believe in ritual abuse was grounded in anxiety about putting children in day care at a time when mothers were entering the work force in unprecedented numbers.

“It was as though there were some dark, self-defeating relief in trading niggling everyday doubts about our children’s care for our absolute worst fears – for a story with monsters, not just human beings who didn’t always treat our kids exactly as we would like; for a fate so horrific and bizarre that no parent, no matter how vigilant, could have ever prevented it.”

– Margaret Talbot, writing in The New York Times Magazine, Jan. 7, 2001