Sept. 21, 2012

“Los Angeles psychiatrist Roland Summit’s ‘child sexual abuse syndrome,’ a theory about incest… argues that if there is evidence of sex abuse and a child denies it, this is only further proof that it happened and a therapist should use any means necessary to help the child talk…. If they later recant, that means they are under family pressure to protect the father and their turnabout is further proof of the crime.

“So no matter how much coercion was used to get an accusation and no matter if a child later retracted it, once Summit’s incest theory was applied, a charge of abuse became irrefutable. Child protection workers ignored the fact that this logic had little to do with day care. After all, why would children staunchly defend abuse to protect an adult who wasn’t part of the family? And if they had been so brutally attacked at school, why wouldn’t they tell their parents?

“Therapists and investigators came up with all sorts of rationales. One was the teachers threatened them by slaughtering animals and warning that the same thing would happen to their parents if they told….”

– From “The Ritual Sex Abuse Hoax” by Debbie Nathan (Village Voice, January 12, 1990)

The “threatened parents” claim reared its head in this 1995 letter from Little Rascals parents:

“…Many (children are now) old enough to realize that Bob Kelly can’t work his threatened evil to kill their families.”

Dec. 24, 2012

“Why prosecutors sometimes fight post-conviction evidence so adamantly depends on each case. Some legitimately believe the new evidence is not exonerating.

“But legal scholars looking at the issue suggest that prosecutors’ concerns about their political future and a culture that values winning over justice also come into play. ‘They are attached to their convictions,’ (says Brandon Garrett, a law professor at the University of Virginia), ‘and they don’t want to see their work called into question.’ ”

– From “The Prosecution’s Case Against DNA” in the New York Times Sunday Magazine (Nov. 25, 2011)

“Attached to their convictions,” indeed. Nancy Lamb was so attached that in 1996, after Bob Kelly’s 99-count conviction was overturned, she rummaged around the office and turned up yet another molestation claim – this one from two years before the Little Rascals arrests.

Gerald Beaver, Kelly’s attorney, pointed out that the law requires any report of sexual abuse to be investigated immediately and called police investigator Brenda Toppin, who testified that she had told Lamb about the claim in 1992. Lamb denied any recollection of Toppin’s comment.

“All of this ‘We care about the children’ kind of went down the drain after the conviction,” Beaver said. “It was only when (Kelly) successfully appealed and was no longer pulling 12 consecutive life sentences that the state felt compelled to go out and find this witness.”

As usual, however, time proved no object for prosecutors dedicated to making life miserable for Little Rascals defendants. It would be 1999 before they dropped the final charge against Bob Kelly.

Oct. 9, 2013

“We are a society that, every 50 years or so, is afflicted by some paroxysm of virtue – an orgy of self-cleansing through which evil of one kind or another is cast out.   From the witch-hunts of  Salem to the communist hunts of the McCarthy era to the current shrill fixation on child abuse, there runs a common thread of moral hysteria.

“After the McCarthy era, people would ask: But how could it have happened?  How could the presumption of innocence have been abandoned wholesale? How did large and powerful institutions acquiesce as congressional investigators ran roughshod over civil liberties – all in the name of a war on communists?  How was it possible to believe that subversives lurked behind every library door, in every radio station, that every two-bit actor who had belonged to the wrong political organization posed a threat to the nation’s security?

“Years from now people doubtless will ask the same questions about our present era – a time when the most improbable charges of abuse find believers; when it is enough only to be accused by anonymous sources to be hauled off by investigators; a time when the hunt for child abusers has become a national pathology.”

– From “From the Mouths of Babes to a Jail Cell” by Dorothy Rabinowitz (Harper’s Magazine, May 1990)

Sept. 9, 2016

“Strange what we worry about when it comes to our children. A great deal of the culture-war politics of the 1980s consisted of theatrical wailing about threats to our children that were either entirely made up or wildly exaggerated: The boys in ‘Stranger Things’ love to play Dungeons & Dragons, and, in a rare oversight, the series does not even touch on the minor cultural panic surrounding that game in places such as small-town Indiana, where D&D’s supernatural elements sparked terrified tales of occult experimentation.

“It’s not for nothing that this came around the same time as the Salem-style mass hysteria over ‘Satanic ritual abuse’ at the nation’s child-care centers, with fanciful worries about Luciferian cults obscuring the more straightforward anxiety associated with abandoning one’s children to child-care facilities. Yesterday’s Satanic cultists and Alar [a controversial apple growth inhibitor] are today’s online predators and brain-scrambling vaccinations….”

– From “Familiar Things: The TV series ‘Stranger Things’ portrays family breakdown yesterday and today” by Kevin D. Williamson in National Review (Aug. 29)

…and clowns?