May 31, 2013

“After the DSM-III, often called the ‘Bible’ of psychiatric diagnosis, included (Multiple Personality Disorder) in 1980, thousands of spurious cases emerged in the next two decades, and special psychiatric clinics arose to treat them. Yet faced with evidence of this disastrous epidemic, the DSM-IV did not delete the diagnosis. Instead, the manual renamed it Dissociative Identity Disorder.

“ ‘MPD presented a dilemma for me,’ says (psychiatrist Allen Frances, who oversaw DSM-IV). ‘We took scrupulous pains to present both sides of the controversy as fairly and effectively as possible – even though I believed one side was complete bunk.’ How do you ‘fairly’ argue for a diagnosis you think is complete bunk? Where’s the methodological rigor? Why did it take malpractice suits to close the psychiatric MPD clinics and not the presumed voice of scientific authority, the DSM? Dissociative Identity Disorder remains in the DSM-5.”

– From “How Psychiatry Went Crazy” by Carol Tavris in the Wall Street Journal (May 17, 2013)

“Another disturbing by-product of the MPD diagnosis is the prevalence of alleged repressed memories of satanic ritual abuse. The association of satanic ritual abuse in MPD diagnoses has been attributed to the belief by numerous MPD adherents in the existence of an intergenerational satanic cult conspiracy that has murdered thousands without leaving a trace of evidence.”

– From “Repressed Memory, Multiple Personality Disorder and Satanic Ritual Abuse,” an amicus brief filed in Supreme Court of Georgia, Kahout v. Charter Peachford Behavioral Health System (September 1998)

Jan. 9, 2013

“One question that arises from studies on children’s suggestibility is whether they document false memories or merely false reports. Do children really believe that the fictional events happened? Or do they merely say so to please the interviewers?

“Consistent with the false memory interpretation, approximately one-third of the children in these studies continued to insist that particular events had really happened to them even after they were told those events were not real….

“Lacking any obvious motivation to lie, these children appeared to have developed false memories, perhaps confusing the products of their repeated attempts to visualize the events with the products of direct experience….

“Professionals were no better than chance at discriminating false from true reports. The credibility of a child’s account was related to the amount of perceptual detail mentioned in the child’s narrative. The more details, the more professional tended to believe the narrative, regardless of whether it was true.”

– From “Remembering Trauma” by Richard J. McNally (2003)

To better understand how the Little Rascals therapists went so wildly astray, give that last paragraph a second reading. “Professionals were no better than chance at discriminating false from true reports” – and they were mesmerized by the “perceptual detail” in those tales of sharks and spaceships.

March 26, 2012

How did the moral panic over day-care ritual abuse spread so widely? Did some undetected psychotropic waft from Manhattan Beach to Edenton to Christchurch, New Zealand?

I was reminded of that lingering question while reading the smart and lively “Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions and Hurtful Acts” (2007).

Although Carol Tavris and Elliot Aronson address the day-care panic only briefly, their reference to the McMartin case having produced “copycat accusations against day care teachers across the country” caught my attention. Yes, the timing, pattern and similarity of these cases suggest conscious imitation, but I haven’t seen the evidence.

“We didn’t mean ‘copycat’ literally,” Tavris explains in an e-mail. “It’s just that the McMartin hysteria scared people, and got them worried about their own local day care centers, and motivated DAs and cops to advance their careers by finding these villains… and thereby launched a thousand other efforts to find molesters under the bed and in the day care classrooms…. That’s what a hysterical epidemic means.”

Coincidentally, I’ve been corresponding with Michael Hill, professor of sociology at Victoria University of Wellington, who has traced outbreaks in New Zealand and Australia directly to visits from such American Appleseeds as Roland Summit and Kee MacFarlane.

Aug. 19, 2016

The jury is empaneled in Farmville, N.C., where Bob Kelly’s trial has been moved because of pretrial publicity in Edenton.

Dennis T. Ray would turn out to be a major mischief-maker both inside and outside the jury room. Ray read aloud from a contraband Redbook article on how to identify child molesters,  disobeyed the court’s instruction not to visit the alleged crime scenes, reported that a jailhouse snitch had shared personal knowledge of Kelly’s guilt and displayed a supposed “magic key” referred to by several child witnesses.

Unfortunately, Judge Marsh McLelland told defense attorneys he didn’t consider Ray’s rogue behavior – or that of a second juror, who dramatically revealed during deliberations that he himself had been abused as a child – to be a “tremendous problem.”

At least three jurors would later express deep doubts about the guilty verdict.

Roswell Streeter, at 28 the youngest juror, would write:

“I’ll say this to the last day of my life, that the evidence that came through the courtroom did not prove that Bob Kelly committed any kind of sex abuse.” He told “Frontline” he had felt intimidated and confused.

Mary Nichols was suffering from advanced leukemia,  and Marvin Shackelford had suffered two heart attacks. Both acknowledged afterward that worries about their health had moved them to vote guilty simply to cut short deliberations and go home. It had been nine months since the trial began.