Rascals case in brief
In the beginning, in 1989, more than 90 children at the Little Rascals Day Care Center in Edenton, North Carolina, accused a total of 20 adults with 429 instances of sexual abuse over a three-year period. It may have all begun with one parent’s complaint about punishment given her child.
Among the alleged perpetrators: the sheriff and mayor. But prosecutors would charge only Robin Byrum, Darlene Harris, Elizabeth “Betsy” Kelly, Robert “Bob” Kelly, Willard Scott Privott, Shelley Stone and Dawn Wilson – the Edenton 7.
Along with sodomy and beatings, allegations included a baby killed with a handgun, a child being hung upside down from a tree and being set on fire and countless other fantastic incidents involving spaceships, hot air balloons, pirate ships and trained sharks.
By the time prosecutors dropped the last charges in 1997, Little Rascals had become North Carolina’s longest and most costly criminal trial. Prosecutors kept defendants jailed in hopes at least one would turn against their supposed co-conspirators. Remarkably, none did. Another shameful record: Five defendants had to wait longer to face their accusers in court than anyone else in North Carolina history.
Between 1991 and 1997, Ofra Bikel produced three extraordinary episodes on the Little Rascals case for the PBS series “Frontline.” Although “Innocence Lost” did not deter prosecutors, it exposed their tactics and fostered nationwide skepticism and dismay.
With each passing year, the absurdity of the Little Rascals charges has become more obvious. But no admission of error has ever come from prosecutors, police, interviewers or parents. This site is devoted to the issues raised by this case.
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Today’s random selection from the Little Rascals Day Care archives….
Three centuries later, witch trials remain uncomfortably relevant
Oct. 31, 2016
“Historical truths emerge only with time, after which they are ours, particularly on Halloween, to mangle.
“Early on, the Salem witch trials disappeared from the record; a hush descended over 1692 for generations. ‘The People of Salem Do Not Like to Be Questioned in Regard to the Witchery Affair’ reads a Philadelphia Inquirer headline – from 1895. It fell to others to resurrect the ‘witchcraft,’ as the South did during the debate over slavery. Then came Arthur Miller, who made off with the story, or at least a version of it.
“A lush mythology grew up around the trials, one that reassured us that these events took place in a remote land in no way resembling our own. In truth, they are deeply woven into the American fabric. They are more relevant than the lore suggests – our earliest instance of conspiratorial fantasy and reckless demonizing, of the brand of national distemper that grips us in anxious times.”
– From “Five Myths about the Salem witch trials” by Stacy Schiff in the Washington Post (Oct. 30)
Fifteen years ago today: Massachusetts officially exonerates five women hanged as witches in Salem.
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What movie may doubt, book surely doesn’t
June 11, 2015
“In (the upcoming movie) Regression, Ethan Hawke plays a detective investigating accusations by a woman against her father. There’s a twist: The father has admitted wrongdoing, though he has no recollection of what happened – and a psychologist is summoned to help him recover his memories….
“The trailer is opaque in its rendering of what crime the father may have committed, but it’s probably meant to echo the Satanic witch hunts that gripped parts of America in the 1980s and early ’90s…. The daughter’s haunting memories include ‘chanting,’ ‘robes’ and a ‘black mask’….
“So it’ll be interesting to see (director Alejandro) Amenábar’s take in Regression: Does he present the case as a real, Satanic experience that actually occurs within the world of the story, or will the film be a larger commentary on the horrific fallout of unfounded hysteria?
“Here’s hoping it’s the latter…. We’ll find out when Regression opens in August.”
– From “Ethan Hawke and Emma Watson Battle Satan (Maybe) in the Trailer for Regression”
by Aisha Harris at Slate (June 10)
Also arriving in August – but much less ambiguously: “We Believe The Children: A Moral Panic in the 1980s” by Richard Beck. According to a starred review in Publishers Weekly, “Beck marshals extensive research into an absorbing dissection of a panic whose tremors still affect us today.”
Who remembers wrongful conviction was overturned?

March 3, 2016
“From the McMartin preschool trial in the United States in the ’80s … not one ‘satanic abuse’ network in the modern context has ever been proven to exist.
“Despite this fact people tend to remember the sensationalism of each case, and the fear and rumors generated by them. Not the final verdict, which has always been acquittal or at least the overturning of a wrongful conviction. The truth of each case gets lost in time….”
– From “Satanic Ritual Abuse: 7 Fictions That Created A Mythology” by Keelan Balderson at WideShut (March 8, 2015)
What might it feel like, all these years later, encountering people who vaguely remember your prosecution for “satanic ritual abuse” at Little Rascals – but not your exoneration?
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For maximum notoriety, avoid Chowan County
July 10, 2013
Although some consider Little Rascals the East Coast version of the McMartin case, according to Google’s nGram Viewer it comes in a distant second in prominence.
Not even eight hours of “Innocence Lost” could make up for McMartin’s having been tried first and for its having been situated in Southern California rather than in Eastern North Carolina.





