April 2, 2012

Among the contaminants reported in the deliberations of the first Little Rascals jury was a Redbook article used to profile Bob Kelly as a child molester. Its content never was detailed, so I looked it up (thanks yet again, Charlotte Mecklenburg Library).

Beneath the panic-inducing headline – “Why I’m Every Mother’s Worst Fear” – I was surprised to find virtually nothing relevant to day cares. Instead, the author offered insights such as:

“There are far more child molesters who operate like me than there are those who forcibly kidnap children. What the abductors do makes the headlines. What I do is more common and less noticeable. Most child molesters are established in our communities, known to others as just another good neighbor. We may even be married with kids of our own.”

An editor’s note drove home the point: “Finally, believe a child who reports a sexual overture or encounter, no matter how respectable or unlikely the accused person might seem.”

These descriptions, of course, fit the crazy-making template for ritual-abuse prosecutions:

If he seems like a child abuser, then he is.

If he doesn’t seem like a child abuser, then he is – “no matter how unlikely.”

April 1, 2013

“Suppose an individual believes something with his whole heart; suppose further that he has a commitment to this belief, that he has taken irrevocable actions because of it; finally, suppose that he is presented with evidence, unequivocal and undeniable evidence, that his belief is wrong; what will happen?

“The individual will frequently emerge, not only unshaken, but even more convinced of the truth of his beliefs than ever before….”

– From “When Prophecy Fails” by Leon Festinger, Henry Riecken and Stanley Schachter (1956)

The three social psychologists studied the refusal of a cult of UFO believers to accept that their belief in an imminent apocalypse had been proven false. Seth Mnookin usefully dusts off this case in “The Panic Virus: A True Story of Medicine, Science and Fear,” his 2011 expose of the groundless claim that childhood vaccination causes autism.

Before the day-care ritual-abuse mania ran its course, its theorists and trophy hunters clung ever more tightly to a belief system with no rational means of support. Long after the phoniness of the Little Rascals prosecution had become clear to the world, Nancy Lamb managed to conjure up an unrelated abuse charge against Bob Kelly. And even today…

Aug. 3, 2014

“Over the last 12 years, there have been hundreds of day care cases across the United States which involved allegations of ritual child abuse. The discovery and successful prosecution of a number of these cases has done much to expose cult activity and increase our awareness. While day care cases may ultimately be the ‘Achilles’ heel’ of organized cults who desire to expand their power and influence, there is nonetheless tremendous reluctance on the part of most victims to come forward. This is primarily due to the response of the media and the public.

“Along with the very real fear of reprisal or death associated with disclosure, adult survivors of ritual abuse who come forward face not only a climate of disbelief, but a lack of support services as well. Having endured the unspeakable horrors of ritual abuse, they face further victimization by an entire system in denial…..

“It is also often difficult to obtain conclusive medical evidence supportive of a child’s allegations of ritual physical and sexual abuse. Most cults use very sophisticated abuse, torture, and mind control techniques which are difficult to detect. For example, during the abuse and programming of children, cults may use the following: electroshock; pins and needles which are inserted under the fingernails or into sexual or other orifices of the body; knife cuts or burns into the scalp, onto the soles of the feet, or in the creases of the skin; as well as injuries designed to be explainable by otherwise acceptable means….

“Many cults either own or have access to a crematorium, and are assisted by cult physicians and/or coroners who cover up the cause of death of their victims. Less sophisticated methods for body disposal which have been used effectively are lime or acid pits, as well as tree shredders….

“When a concerned parent or therapist manages to make the child feel safe enough to make a disclosure, the system responds by discounting the allegations on the basis that the disclosure was not made at the onset of the therapeutic process….

“Children frequently report having been taken by train, boat, submarine or airplane to a specific location to participate in ritual activity. Often they are blindfolded and only told the name of the location after they have arrived.

“In reality, such transportation may only have been simulated, and a false location given. Or the child may, in fact, have been in a plane which flew in a circle for 20 minutes, with the ultimate destination falsified. In either case, facts are distorted to discredit later disclosures….

“(Footnote:) My contact with survivors in South Carolina and other states in the South reveals that alligators are commonly used as a means of disposal in these areas….”

– From “Representing Children in Family Court: A Resource Manual for Attorneys and Guardians Ad Litem,” a (no longer available) publication of the South Carolina Bar (1993, 1995) by Sylvia Lynn Gillotte, chairman of the Resource Manual Project, Officer of the Governor, Guardian Ad Litem Program, in Spartanburg, S.C.

Ms. Gillotte makes an earnest and articulate argument that the nation’s day cares were (are?) plagued by “satanic ritual abuse.” Predictably absent in her 5,000-word manifesto, however, is anything approaching the requisite extraordinary evidence for extraordinary claims. Electroshock? Tree shredders? Plane rides? Alligators? “Cult physicians and/or coroners”?

Unlike so many who shared her convictions in the 1980s and ’90s, Ms. Gillotte has not retreated from the arena. Now an adjunct professor in the department of criminology at the University of South Florida Sarasota-Manatee, she teaches a course on “Legal Perspectives on Crimes Against Children” that features a main text by John E.B. Myers and a Skype interview with Randy Noblitt.

Professor Gillotte’s syllabus is unusual if not unique in 21st-century academia. Much more typical: Catherine Caldwell-Harris’s at Boston University.

Despite our wide differences, Professor Gillotte has generously taken the time to address my skepticism about ritual abuse. Later this week I’ll be quoting from our exchange.

Dec. 12, 2012

“In 1983, (the year of the first McMartin Preschool allegations), only 5 percent of day care providers were male. During the nine years of the moral panic, an alarming number of those male providers were accused of that new and horrific sex crime, satanic ritual abuse….

“Males left the profession in droves, seeking the comparative safety of male sex-role stereotyped employment. Day care was refeminized. Once again, primary responsibility for the care and socialization of young children was placed on the shoulders of low-paid women.”

– From “The Devil Goes to Day Care: McMartin and the Making of a Moral Panic” by Mary De Young in the Journal of American Culture (April 1, 1997)