April 26, 2013

By 1997, when the college textbook “Family Violence Across the Lifespan” was first published, the most grievous excesses of the day-care ritual-abuse panic had passed (although it would be two more years before Little Rascals prosecutors dropped a final, unrelated charge against Bob Kelly).

The authors, social scientists at Pepperdine University, devoted entire sections to “Do Children Fabricate Reports of Child Sexual Abuse?” and “The Satanic Ritual Abuse Controversy.” More on those issues here.

Their approach is thoughtfully skeptical, but they can’t quite bring themselves to call baloney on those peers whose ill-conceived claims ginned up the “controversy” or whose gullibility prolonged it. For example:

“If there is so little evidence confirming the existence of SRA, why do so many perceive the SRA threat to be real? One reason is that… therapists, police officers and child protection authorities, who are often required to attend seminars on current developments in their field, are exposed to SRA ‘experts’…. These seminars tend to employ proselytizing techniques characteristic of organizations seeking recruits. Many well-meaning helping professionals, who are generally motivated by the desire to help abused clients, become convinced of the existence of SRA through these seminars (such as the one at Kill Devil Hills)….”

“Family Violence…” has proved popular enough to justify a third edition (2011), in which all mention of ritual abuse has been removed.

I asked sociologist Robin D. Perrin, one of the authors, to trace his thinking on the subject between editions.

“I suppose one could argue that the ‘Satanic Ritual Abuse’ issue is a bit dated at this point,” he replied, “as the Satanism scare has mostly faded into the sunset. But it is still a fascinating page in history, if nothing else….

“As for our approach on these issues, I think ‘thoughtfully skeptical’ is probably fair. You are correct that we fall far short of an outright denial of the validity of all ritual abuse claims. I am quite certain we are not in position to do that. In fact, given the history of mistreatment of children (both ‘then’ and ‘now’) I have no doubt that ‘ritual’ abuse has occurred (depending on how it is defined, of course).”

May 10, 2014

“The failure to obtain convictions (in the McMartin Preschool case) combined with massive press coverage during and after, which ‘taught’ the American public various ‘lessons’ about child sex abuse, from child suggestibility to the notion that one must guard against ‘hysteria’ on such issues.

“The Witch-Hunt Narrative (by Ross Cheit) examines the evidence in the McMartin case as well as other widely reported cases, and gathers other sources on the phenomenon, to conclude that the McMartin case and reporting led to a paradigm of treating charges of abuse as a witch hunt rather than legitimate. This book goes a long way to debunk the paradigm, because there was compelling evidence for conviction….”

– From “Book of the Week” by Marci Hamilton at Hamilton and Griffin on Rights

Are we now witnessing the beginning of a belated backlash to the backlash over the “satanic ritual abuse” prosecutions? Contrary to Professor Hamilton’s enthusiastic review, Ross Cheit’s 544-page tome is riddled with inaccuracies, distortions and a shocking number of crucial omissions. Fortunately Debbie Nathan and the National Center for Reason and Justice have responded with a devastating point-by-point refutation – about which more later….

Update: I asked Hamilton, who teaches at Benjamin N. Cardozo Law School, Yeshiva University, to read Nathan’s piece and reconsider. Her response: “We will have to agree to disagree.”

Sept. 9, 2013

“According to court records, one of the state-recommended therapists, Judith Abbott, showed a five-year-old girl drawings of satanic symbols (a horned mask, inverted crosses and a peace symbol described on the drawing as the ‘Cross of Nero’) in an effort to uncover instances of devil worship. ‘Mr. Bob’ was wearing one of those, the child said, according to a note Abbott wrote on the drawing of the mask.

“The same child had begun her therapy complaining that Mr. Bob gave hard spankings; after biweekly sessions for six months she was ‘remembering,’ according to Abbott’s typed therapy notes, ‘oral penetration by a penis, vaginal penetration by a brown felt-tipped pen and witnessing the murder of human babies.’

“Abbott explains the delay in eliciting this material by saying that the children had been terrified into silence. ‘When you break down the child, you own their spirit.’ she says. ‘It’s like Helter Skelter, Charles Manson.’ ”

– From “The Demons of Edenton” by Lisa Scheer and Edward Cone in Elle magazine (November 1993) Download article here

A proven effective way to “break down the child”: Subject her to six months of Abbott’s biweekly “therapy” sessions.

Jan. 28, 2013

Manhattan Beach, California; Malden, Massachusetts; Christchurch, New Zealand; Maplewood, New Jersey; Sao Paulo, Brazil…. For more than a decade, unfounded allegations of day-care ritual abuse were breaking out all over the planet.

But for sheer cultural anomaly it’s hard to match the emergence of such a case in historic and pristine Edenton, North Carolina, not unreasonably billed as “the South’s Prettiest Small Town.”

Edenton had made lots of headlines before Little Rascals, but almost none since the 1700s.

Among the town’s prominent residents: Joseph Hewes, signer of the Declaration of Independence; Hugh Williamson, signer of the Constitution; James Iredell, George Washington’s youngest appointee to the U.S. Supreme Court.

Penelope Barker hosted the Edenton Tea Party to protest British taxes (that’s her waterfront house in the opening scene of “Innocence Lost”).

Harriet Jacobs, author of “Incidents in the Life of a Slave Girl,” was a native.

You won’t find a Walmart in Edenton (population 5,000 and slowly shrinking), but its trove of civic treasures includes a 1925 moviehouse, a 1939 baseball park and a 1767 courthouse (above right), the state’s oldest.

So why Edenton of all places? How did this charming, 300-year-old hamlet happen to offer all the essential ingredients for a world-class ritual-abuse panic? I wish I knew (and I wish Edenton did too).