Dec. 21, 2011

“Is it not plain that the people had frightened their children with so many tales that they could not sleep without dreaming of the devil, and then made the poor women of the town confess what the children said of them?”

– From Francis Hutchinson’s “Historical Essay Concerning Witchcraft” (1718) describing the 1669 “seduction” of 300 children in Mora, Sweden, which resulted in the burning of 85 “witnesses” (cited in “Victims of Memory” by Mark Pendergrast)

Sept. 28, 2012

As mentioned last week, the preponderance of women among the Edenton Seven was one of many curiosities that apparently failed to burden the prosecution with second thoughts.

Mary DeYoung addresses the issue in “The Day Care Ritual Abuse Moral Panic” (2004):

“By the 1980s… research studies consistently found that child sexual abuse by women was a statistical rarity….To accuse (female day-care workers of ritual abuse), child-savers had the daunting challenge of fashioning folk devils out of quite ordinary women engaged in traditional women’s work, and then persuading the public that evil had lurked unnoticed for so long behind such homely facades…..

“The answer was simple: belief trumps gender. Women who are satanists do what no other women even imagine….”

Sept. 25, 2013

“Peer group pressure… is a factor that should be considered when there is an allegation of sexual abuse involving multiple victims. Children in Edenton who never attended the day care, but who had peers who attended, claimed to have been abused at the day care.

“During her testimony for the defense, Dr. Maggie Bruck described a scientific study in which two actors went into a classroom of 28 children to give a talk. During the talk one of the actors knocked a large birthday cake off a piano. Seven children had been removed from the room and did not observe the event. Later when the children were interviewed six of the seven children who had not been present not only claimed to have been there but described the event as if they had been present.”

– From “Evidence Issues and ‘Lessons’ from State v. Kelly: Litigation of Allegations of Child Sexual Abuse” by Jeffrey L. Miller and W. Michael Spivey, presented at the 6th annual North Carolina Criminal Evidence Seminar, UNC School of Law (April 16, 1993)

Nov. 21, 2016

“Transgenderism would refute the natural laws of biology and transmute human nature. The movement’s philosophical foundation qualifies it as a popular delusion similar to the multiple-personality craze, and the widespread ‘satanic ritual abuse’ and ‘recovered memory’ hysterias of the 1980s and ’90s. These last two involved bizarre accusations of child abuse and resulted in the prosecution and ruined lives of the falsely accused.

“Such popular delusions are characterized by a false belief unsupported by any scientific or empirical evidence and have a contagious quality that overrides rational thinking and even common sense. …”

– From “Psychiatry Professor: ‘Transgenderism’ Is Mass Hysteria Similar To 1980s-Era Junk Science” by Richard B. Corradi at the Federalist (Nov. 17)

Dr. Corradi is professor emeritus of psychiatry at Case Western Reserve School of Medicine, where his opinion of transgenderism is “in no manner shared by this department or by Case Western Reserve or… the American Psychiatric Association or mainstream psychiatry.”  A more widely accepted view: “You would think that a professor of psychiatry would know better” by David Cary Hart at the Slowly Boiled Frog (Nov. 18)

But what you won’t see debated among 21st Century psychiatrists and social scientists is Corradi’s characterization of  “satanic ritual abuse” as “a popular delusion.” Perhaps one day the American Professional Society on the Abuse of Children will decide to join them.