July 31, 2015

“Since February, 2008, on Wikipedia’s page on ‘Satanic Ritual Abuse,’ Wikipedia’s staff has been suppressing and deleting credible posts from credible sources (including my posts – I am a licensed California psychologist) that have documented substantial criminal and psychological evidence of criminal ritual abuse, and instead has completely discounted the existence of ritual abuse.

“As of July 27, 2009, Wikipedia’s page on ‘Satanic ritual abuse’ begins as follows: ‘Satanic ritual abuse (SRA, sometimes known as ritual abuse, ritualistic abuse, organised abuse, sadistic abuse and other variants) refers to a moral panic that originated in the United States in the 1980s, spreading throughout the country and eventually to many parts of the world, before subsiding in the late 1990s.’

“Wikipedia has now escalated its censorship of all information supporting the existence of ritual abuse by blacklisting four important websites about ritual abuse on July 18, 2009….”

– From a post by Ellen Lacter at her End Ritual Abuse website in which she recounts her repeated but unsuccessful attempts (cached) to budge Wikipedia editors from their stubborn rationality. (Holocaust deniers are similarly non grata.)

Supposed experts such as Lacter do still command an audience, however shrunken from the giddy days of the moral panic. This recent article quotes her as suggesting the motivation behind the Louisiana theater killings might have been “to gain power, transfer power, and strengthen and share in the power of Satan and demons…”

April 29, 2013

If you watched “The Plea,” the concluding 1997 installment of “Innocence Lost,” you might not expect that Nancy Smith Barrow, Betsy’s sister, would choose to remain in the midst of those townspeople who caused her family such brutal and unjustified pain.

But stay she has, raising a family and participating in community affairs. I talked to her recently about her life then and now.

Why she has continued to live in Edenton:

“I never considered leaving. My parents were here. This is my home. For a long time, I imagined my dad, mom, sister and I would be back here together, after it all unraveled, after people looked behind the curtain and saw the Wizard….”

What Edenton was like for her during the Little Rascals panic:

“I’d walk into a public place and scan the room to see if I would be comfortable there. I never felt any physical threat – that’s not the kind of people they are here…. But I didn’t want my children exposed to such obvious and outward hatred….”

What Edenton is like for her today:

“Once Bob’s verdict was overturned, that was the end of it. Now I go where I want and do what I want….

“Things went very badly for the indicting parents. But they still believe – because they have to believe….

“Some of them I will talk to in the grocery store or at school, but we are not welcome in each others’ homes….

“Our children went to school together, and they finished growing up together (without conflict). It was like when the adults went away, when the adults got tired of playing, the children were left to clean up the game….”

How she looks back at the case:

“My sister (who now lives in Raleigh) has a life we could never have imagined, a wonderfully normal life. Everyone I loved at Little Rascals is free. My children (now 32 and 28) are fine and healthy…. The Little Rascals case was a phenomenon of epic proportions, and we weathered it….”

March 4, 2013

“What did Mark Everson, Dr. (Jean C.) Smith, Dr. (Desmond K.) Runyan, Dr. (Doren D.) Fredrickson… all say about behaviors of children who are sexually abused?”

 – From Nancy Lamb’s closing argument in the trial of Bob Kelly (March 23, 1992)

Although Lamb was understandably pleased with her parade of expert witnesses, their testimony brought only discredit to themselves, to their professions and to the University of North Carolina at Chapel Hill, especially its School of Medicine.

The prosecution called on psychologist Mark “Where there’s smoke….” Everson to explain away the child-witnesses’ wild inconsistencies and on pediatricians Smith, Runyan and Fredrickson to serve as “educators of the jury” about the case’s dubious physical evidence. (As detailed in this article in the Journal of Child Sexual Abuse, the pediatricians overreached but at least testified with less enthusiasm and more caution than Everson.)

One Chapel Hill faculty member, however, wasn’t fooled by the funhouse mirrors. I’ll be writing about sociologist Anthony Oberschall in Wednesday’s post.

Sept. 26, 2012

“The (Little Rascals) kids stories have unerringly followed the ritual abuse plot, progressing lately to tales of witnessing babies slaughtered. Perhaps not coincidentally, their most bizarre allegations began surfacing around the time that 27 million viewers watched ‘Do You Know the Muffin Man?’ a (Lifetime TV) movie that rehashed details from several ritual abuse cases, but included the wholly fictional climax of parents discovering day-care teachers worshipping the devil amidst piles of kiddie porn.”

– From “The Ritual Sex Abuse Hoax” by Debbie Nathan (Village Voice, January 12, 1990)

“Muffin Man” aired October 22, 1989 – simultaneous with not only the ongoing arrests of Little Rascals defendants but also the satanic-baby-kidnap rumor sweeping East North Carolina.

“These stories keep cropping up all over the country,” observes the “Muffin Man” prosecutor. “With this many Satan ritual abuse cases, there has got to be something out there.” (In the Little Rascals case, this “Where there’s smoke…” rationale was most notoriously put forth by UNC Chapel Hill psychologist Mark Everson.)

In Bucks County, Pa., however, District Attorney Alan Rubenstein couldn’t help noticing that complaints about ritual abuse at Breezy Point Day School went from a trickle to a torrent the day after “Muffin Man” aired. Unlike so many other prosecutors in Edenton and elsewhere, Rubenstein saw through the claims and crushingly debunked them.