Sept. 4, 2014

“The evidence you heard today in my opinion negates the evidence presented at trial…. Based upon this new evidence, the state does not have a case to prosecute….”

– Johnson Britt, Robeson County (N.C.) district attorney, acceding to release of two defendants cleared by DNA testing after serving almost 31 years each for the rape and murder of a 11-year-old girl

“You find a cigarette, you say it has (a different suspect’s) DNA on it, but so what? It’s just a cigarette, and absent some direct connection to the actual killing, what have you got? Do you have exoneration? I don’t think so….

“It’s a tragic day for justice in Robeson County…. Apparently the district attorney just threw up his hands and capitulated.” More here.

– Now-retired DA Joe Freeman Britt (no relation to Johnson Britt), acknowledging not an iota of doubt – “None. None.” – that the two men he prosecuted in 1984 were guilty as charged

Hats off to Johnson Britt for breaking the prosecutorial code of arrogance (although that’s always easier when the mistake happened on a predecessor’s watch).

And what is there to say about Joe Freeman Britt, the coldblooded “deadliest prosecutor in America”?

What I wish I could say is that his willfully blind resistance to exoneration is rare. But of course it isn’t.

July 24, 2013

“(Edenton police officer Brenda) Toppin, who conducted the first interviews of children allegedly abused at the center, testified that ‘In the early interviews, I had very few children disclosing to me…. Most of the children were not telling me specifically about Mr. Bob.’

“ ‘Red flags,’ however, caused her to continue her questioning. The ‘red flags’ included children being tense when the subject of the day-care center was mentioned, she said, and not talking to her as normal children would.”

– From the Associated Press (December 4, 1991)

It doesn’t take much reading between the lines to see Brenda Toppin’s persistence in the face of “very few children disclosing to me” or her overreaction to those absurdly vague “red flags.”

A surviving fragment of tape laid out even more saliently her abusive interview technique. Read for yourself a transcript of one of Toppin’s interviews with a child. The transcript entered the court record during the appeals process.

Oct. 11, 2011

In 1989 Bob Kelly was charged with 100 counts of child molestation.

In 1992 he was convicted and sentenced to 12 consecutive life sentences.

In 1995 his conviction was overturned and he was released from Central Prison.

“It was the best six years of my life,” he says of his time behind bars, “because it set me up for the rest of my life.”

When he walked out, Kelly was a man who had determined “never to feel ashamed, because I had nothing to be ashamed of.”

Today, remarried and retired at 63, he lives in a tidy suburban house just outside Sanford.

Perhaps the anger he still feels toward those who conspired to imprison him has been compartmentalized.

His attention goes to gardening (“500 pounds of tomatoes this year”), writing and visiting inmates, carving walking sticks out of old Christmas tree trunks, playing Sudoku, hitting golf balls and reading only those Westerns in which “the good guy always wins in the end.”

And he still cooks and cans the spaghetti sauce he once served every Friday at the Little Rascals Day Care Center.

“Freedom don’t ever get old,” he says.

Aug. 10, 2014

A final (perhaps) thought on Professor Sylvia Gillotte, after rereading this passage from our exchange of emails about her belief in “satanic ritual abuse”:

“The thing is, Mr. Powell, you can’t do this journey without a willingness to look into the darker side of humanity. You must be willing to challenge every previously held notion that you may have about the world and how it operates. You must push past your comfort zone and look beyond the veneer and the facade to what lies beneath the surface and within the bowels of the human psyche. You must be courageous enough to swim against the tide long enough to reach still water, where you can actually study dissociative trauma and even mind control in conjunction with ritual trauma allegations. Only then will you begin to see these allegations in their true light….”

Why do I continue to resist Professor Gillotte’s call to “challenge every previously held notion… about the world and how it operates”? Is it passivity? Timidity? Lack of imagination? Or is it simply a stubborn bias for fact over faith?