April 11, 2012

“Almost always you find the kids are three or four years old.

“The two-year-olds are no good because they can’t speak well enough and are totally unreliable in what they do say. The five- and six-year-olds are already old enough to say, ‘He didn’t do that, lady, and nothing you say is going to convince me of it.’

“But threes and fours are perfect. After they’ve been worked over by a parent or zealous validator, they can be counted on because they believe it and will testify accordingly.”

– Dr. Richard A. Gardner, clinical professor of psychiatry at Columbia
University, quoted in Playboy magazine (June 1992)

June 12, 2014

“He thinks the continued treatment of these cases as a modern-day episode of mass hysteria does disservice to children and even puts them in danger.

“ ‘We have, over the last 20 years, discounted the word of children who might testify about sexual abuse,’ he writes. ‘We have become more worried about overreacting to child sexual abuse than we are about underreacting to it.’

“If that were the legacy of the day-care cases, it would be a damning one. But when I spoke to psychologists in the field – those Professor Cheit cites respectfully, as well as those he attacks – they gave a different account of the science at the heart of this history….”

– From “Abuse Cases, and a Legacy of Skepticism” by Emily Bazelon in the New York Times (June 9)

Thank you, Ms. Bazelon. In the category of “fat books in desperate search of a reason to exist,” Cheit’s “The Witch-Hunt Narrative” belongs right up there with William D. Cohan’s contemporaneous “The Price of Silence,” an account of the Duke lacrosse case that sympathizes not with the railroaded (and later exonerated!) defendants but with District Attorney Mike Nifong, who was disbarred and briefly jailed for conspiring to rig the case against them.

At the core of each book is the unsubstantiated contention that something surely must have happened, either at a Durham party house and at countless day cares. Fortunately, Cohan and Cheit can only gratuitously smear the reputations of innocent defendants, not put them in prison – unlike Little Rascals expert witness Mark “where there’s smoke there’s fire” Everson.

Jan. 11, 2019

The Little Rascals Day Care Case archive at Duke Law School is about to get some impressive company. Mary deYoung, perhaps the most prolific researcher and chronicler of the “satanic ritual abuse” era, has agreed to place her own voluminous papers at Duke.

The author of both “The Day Care Ritual Abuse Moral Panic” (2004) and “The Ritual Abuse Controversy: An Annotated Bibliography” (2002), she is now emerita professor of sociology at Grand Valley State University. I asked Dr. deYoung to describe what she will be sending Duke’s way….

“My papers include 40 binders on American, European and Australasian cases. For many of the cases, I traveled to the site of the moral panic and collected local material that is not generally available by internet searches. I also have a file box of ephemera – symptom lists, descriptions of rituals, etc. – that were widely circulated at the endless training sessions that recruited so many social workers, police officers, medical and legal professionals to the idea that day care providers were engaged in a satanic conspiracy to abuse children. I have a few books, written by apologists, that probably should have been burned long ago, but they are testimony to the mainstreaming of these ridiculous ideas….

“The prospect that lessons can be learned from this dark decade is very satisfying…. While day care centers are no longer the site of the panic, the ridiculous assertions, unfounded complaints and pseudoscience that resulted in so many miscarriages of justice still occur in recovered memory and other types of cases around the Western world.”

Sept. 9, 2016

“Strange what we worry about when it comes to our children. A great deal of the culture-war politics of the 1980s consisted of theatrical wailing about threats to our children that were either entirely made up or wildly exaggerated: The boys in ‘Stranger Things’ love to play Dungeons & Dragons, and, in a rare oversight, the series does not even touch on the minor cultural panic surrounding that game in places such as small-town Indiana, where D&D’s supernatural elements sparked terrified tales of occult experimentation.

“It’s not for nothing that this came around the same time as the Salem-style mass hysteria over ‘Satanic ritual abuse’ at the nation’s child-care centers, with fanciful worries about Luciferian cults obscuring the more straightforward anxiety associated with abandoning one’s children to child-care facilities. Yesterday’s Satanic cultists and Alar [a controversial apple growth inhibitor] are today’s online predators and brain-scrambling vaccinations….”

– From “Familiar Things: The TV series ‘Stranger Things’ portrays family breakdown yesterday and today” by Kevin D. Williamson in National Review (Aug. 29)

…and clowns?