Jan. 11, 2012

“It’s worth remembering, in the 1980s we had a whole spate of false accusations of… sexual abuse of children. The McMartin Preschool, all those supposed satanic cults in day care centers, turned out to be false…. It’s worth it to remind people of that.”

– Legal analyst Jeffrey Toobin, interviewed on CNN (Nov. 15) about the Penn State case

In fact, deep distinctions separate Penn State and the “multi-victim, multi-offender” – MVMO, in the sex-crime argot – accusations typified by McMartin and Little Rascals.

Since 1995, Ontario Consultants on Religious Tolerance has investigated 40 alleged MVMOs at 24 locations around the world. Number of substantiated instances of ritual abuse: zero.

According to its research, “Any criminal acts were non-ritual abuse by a single perpetrator… Almost all the crimes with which people were charged never happened.”

Regardless, Toobin’s reminder is a welcome counterpoint to the Judge Nancy Grace school of instant verdicts.

Dec. 5, 2011

In this (Nov. 29) New York Times analysis of science’s ever-growing skepticism about eyewitness testimony I noticed a familiar name:

“One of the earliest and more famous experiments to demonstrate that memories are malleable was conducted by Elizabeth Loftus, a psychology professor at the University of California, Irvine, and an early pioneer of witness memory research.

“In a 1974 study published in The Journal of Verbal Learning and Verbal Behavior, (Loftus) asked participants to view films of fender-benders in which no car windows or headlights were broken. Later, the subjects who were asked how fast the cars were going when they ‘smashed’ into each other – as opposed to ‘hit’ – were more likely to report speeding and describe shattered glass they never actually saw.”

While researching a book on the Wenatchee, Washington, ritual sex abuse case (1994-95), Kathryn Lyon asked Loftus about the consequences when professionals contribute to and reinforce false memories in children.

“If you believe real child abuse has long-term deleterious consequences,” Loftus responded, “then what happens when you create a false memory of child abuse? Are you creating a victim who is also likely to have long-term troubles?

“Having a real and a pseudo memory are in many ways the same. If you create the memory, are you not creating child abuse?”

Lyon, a lawyer, spent a year in Wenatchee to write the thorough and chilling “Witch Hunt: A True Story of Social Hysteria and Abused Justice” (1998).

April 11, 2014

“It may be hard for you to own the fact that you were duped by therapists and prosecutors, as well as misled by your own naivete about childhood sexuality. While it may be difficult now to acknowledge your five-year-long wrong, it will be far worse if your children have to do it for you, and far worse for you and your children to have history indict you as an unrepentant bearer of these terrible false accusations.

“A place for you in history is already assured. What history finally writes about you now depends on you….”

– From “An Open Letter to the Accusing Parents in the Little Rascals Child Abuse Case” by Raymond J. Lawrence in Contra Mundum (Oct. 1, 1993)

Will even one Edenton parent ever heed Lawrence’s call to “to undo this elaborate fabrication that has caused years of suffering to so many”? What would it take to remove the blinders, to accept responsibility and to separate yourself from the true believers?

Dec. 28, 2012

Let’s not leave behind “Ritual Abuse: What It Is, Why It Happens, and How to Help” without considering Appendix B, “Similarities in the Lives of Ritual Abuse Survivors.”

Author Margaret Smith “asked survivors to note any clues or indicators in their lives that may have suggested they were ritually abused as a child.” She then “organize(d) these responses into meaningful categories.”

Like the symptom charts of psychologist Catherine Gould, these “meaningful categories” strain to make the wildly anecdotal seem scientific.

“Reactions to Objects That Trigger Memories,” for instance, includes not only “Preference for red meat,” but also “Hated read meat. I have been a vegetarians since I was a child.”

“Indicators from Childhood or Adult Behavior” covers both “Threw up a lot” and “Would never allow myself to vomit.”

And just what manner of abuse might be revealed by “clues” such as – I wish I were kidding – “Addicted to book reading”?