Oct. 4, 2014

Among those journalists who fell for the “satanic ritual abuse” storyline, none fell harder than Civia Tamarkin.

She not only stage-managed an embarrassingly credulous episode of “Nightline,” but also testified earnestly at a Believe the Children convention alongside Little Rascals prosecutor H. P. Williams Jr. and supposed ritual-abuse survivor Laura Buchanan (““ was told that a surveillance device would be inserted into my brain….”).

In 1993 Tamarkin delivered a lengthy address on “Investigative Issues in Ritual Abuse Cases” to the Fifth Eastern Regional Conference on Abuse and Multiple Personality in Alexandria, Va.

Like Ross Cheit two decades later, she had no trouble detailing numerous flaws in the prosecution of McMartin and other ritual abuse cases but inevitably came up frustrated in her search for a smoking gun or two.  Most striking, after recounting all her journalistic fault-finding, was her unquestioning gratitude to SRA snake-oil theoreticians Roland Summit and Bennett Braun for “(taking) the time to teach me what they could.”

Prior to her affiliation with Believe the Children, Tamarkin had reported commendably for Time, People and the Chicago Sun-Times and had coauthored a book with Chicago educator Marva Collins.

More recently, she has directed a documentary on the aftermath of a soldier’s death in Iraq….

So what happened in the 1990s? How did an experienced reporter lose her skepticism in the face of “ritual abuse” claims?

I’ve asked Tamarkin what she was thinking then – and what she believes today – but haven’t received a response.

March 23, 2012

“A given professional must undertake either a forensic examination or therapy, not both, with any given child.

“The roles of forensic evaluator and ongoing therapist are different. The forensic evaluator must not become an advocate for the child, a role often difficult to avoid when one is an ongoing therapist.

“For this reason the American Psychological Association’s Guidelines for Psychological Evaluations in Child Protection Matters (1999) holds, ‘Psychologists generally do not conduct psychological evaluations in child protection matters in which they serve in a therapeutic role for the child or the immediate family or have had other involvement that may compromise
their objectivity.’ ”

– From “A Behavior Analytic Look at Contemporary Issues in the Assessment of Child
Sexual Abuse” by W. Joseph Wyatt in The Behavior Analyst Today (March 22, 2007)

By serving enthusiastically as agents of the prosecution, Betty Robertson, Judy Abbott, Susan Childers and Michele Zimmerman not only ignored that crucial ethical distinction, but also fostered psychological havoc where there had been none.

Oct. 19, 2017

“Though ‘Mindhunter’ at times seems like a fictitious nightmare, the new Netflix series is very much rooted in reality. Holden Ford (Jonathan Groff) is based on real-life FBI agent John E. Douglas, and Dr. Wendy Carr (played by Anna Torv) is based on Dr. Ann Wolbert Burgess, a pioneer in the treatment of trauma and abuse victims….

“The character molded after Burgess helps Ford and his partner legitimize their research with her sociological and science-backed knowledge….”

– From “The Influential Trailblazer Who Inspired Mindhunter’s Dr. Wendy Carr” by Kelsey Garcia at Popsugar (Oct. 16) 

Yes, it’s just a TV character. But the depiction of Ann Wolbert Burgess as a trustworthy source of “science-based knowledge” should appall anyone who recalls her national prominence in igniting the “satanic ritual abuse” day care panic.

Most grievous for the Little Rascals defendants, it was Burgess who led a three-day conference in Kill Devil Hills just months before Bob Kelly’s arrest. The agenda: learning how to spot child molesters operating day-care facilities.

She has never apologized.

June 14, 2013

Among visitors to Edenton during the Little Rascals prosecution was Margaret Leong, a Chapel Hill poet who worked with preschool children. In her book “Magical Child Molestation Trials: Edenton’s Children Accuse” (1993) she recounted this instructive episode:

“Edenton’s citizens (are neither blind nor) deaf – a fact I learned my first morning there, when I slipped on a downtown sidewalk and turned my ankle. In no time at all, several kind people helped me into a taxi. That evening, a mile away in an Italian restaurant, at least three strangers came over to ask how my ankle was.

“Thus I must conclude that the observational skills of the good people of Edenton are on a par with folks in other small towns. And if not one Edentonian saw a hint of  even one sex crime out of (the alleged) 450, then perhaps no crimes were committed.”