Sept. 5, 2016

“Police say they are doing extra patrols in a Winston-Salem neighborhood after two children reported seeing a clown trying to lure kids into the woods with treats…. and one adult reported hearing the clown.

“Officers say they found no evidence of a clown in the woods.

“About four hours later, a caller who refused to give a name reported seeing a clown about 2 miles away. Police say again they found no evidence of a clown.

“Several unverified clown sightings in northern South Carolina have been in the news recently.”

– From “Winston-Salem police increase patrols after clown sightings” in the News & Observer (Sept. 5)

“The rumor has traveled like a Halloween ghost – from Wilson to Coats to Apex to Raleigh.

“Perplexed law enforcement agencies statewide have been fielding inquiries for weeks about stubborn – but unfounded – rumors of a plan by unidentified Satan worshipers to kidnap and sacrifice children….between the ages of 2 and 5 for a human sacrifice on Halloween.

“Sheriff Freddy W. Narron of Johnston County said rumors seem to have started after a local newspaper printed articles about Satanic cults.”

– From “Rumors of satanists kidnapping children are tough to snuff out” in the News & Observer (Oct. 28, 1989)

What fertile ground North Carolina, circa 1989, provided for hysteria about 2- to 5-year-olds. The sheriff of Johnston County seems to have summoned considerably more skepticism about farfetched rumors than the Little Rascals prosecutors. Within three months of the Halloween panic all of the Edenton Seven had been arrested.

What sequela might we expect from the Great Clown Panic of 2016? Prosecutors, line up your child witnesses!

Oct. 26, 2016

Janet Rosenzweig, executive director of the American Professional Society on the Abuse of Children, wasted no time kissing off my request that APSAC take responsibility for the damage done by its advocacy of the “satanic ritual abuse” day-care myth:

“On behalf of the Board of Directors  of APSAC, thank you for sharing your thoughts with us.  APSAC does not have a position on this issue, and has no plans to take one at this time.”

In reality, APSAC has taken a position on the issue ever since its founding.

As noted in “Advances in Social and Organizational Psychology” by Donald A. Hantula (2006):

“APSAC was founded in 1985 as a professional group of therapists concerned that some people were skeptical regarding claims in the McMartin day care satanic abuse case. At the same meeting at which APSAC was formed for professionals, ‘Believe the Children’ was formed for parents of McMartin children…. Thus, from the start, APSAC has been an advocate of the reality of satanic and sexual abuse in day care….”

As stingingly acknowledged by prosecutor Paul J. Stern, the shared history of APSAC and the day-care panic is indisputable. Only one question remains: What now? Does APSAC really want its professionalism forever compromised by clinging to its perverse origin story?

Are its members in 2016 still wedded to the discredited concepts first promoted 30 years ago by Jon Conte,  Kathleen Coulborn Faller, Kee MacFarlane, Ann Wolbert Burgess, Susan J. Kelley, Roland Summit, Mark Everson and Little Rascals prosecutor Nancy Lamb?  Would Dr. Rosenzweig dare to ask the membership at large if it shares the board’s resistance to making amends?

Dec. 26, 2012

By 1993 the moral panic was at last retreating from therapists’ offices, courtrooms and the media. That timing gives “Ritual Abuse: What It Is, Why It Happens, and How to Help” a peculiar place in its genre.

Although the pseudonymous “Margaret Smith” is a supposed “survivor and researcher of ritual abuse,” her advocacy lacks the blind certitude of a “Nursery Crimes: Sexual Abuse in Day Care” (1988) or a “Don’t Make Me Go Back, Mommy: A Child’s Book about Satanic Ritual Abuse” (1990).

“If there is even a small chance that one ritual abuse claim is true,” Smith begins, “we owe it to all potential victims to explore the problem of ritual abuse in greater depth.” Such unexpected tentativeness!  Is she doubting even her own claim of victimhood? Or did an editor at HarperSanFrancisco awaken just in time to insist on at least a façade of rationality?

Unfortunately, the rest of the book alternates Smith’s first-person accounts of her ritual-abuse-caused “multiple personality disorder” with a predictable rollout of junk statistics. Could anyone be surprised, for instance, that among “adult survivors of ritual abuse,” fully 84 percent reported having witnessed “mutilation or killing of animals/humans”?

Sept. 13, 2013

“I am urging you to treat Elizabeth Kelly as you would treat anyone else with the same case file.  I am asking you to demonstrate that we are all ‘equal under the law.’  Any other inmate with the same sentence and clean record would have been eligible for parole the minute she walked through the gates of the prison…. I am appealing to you not to withhold that which she would otherwise likely receive — minus her publicity, minus the rhetoric of politicians.  I am imploring you not to deal more strictly with her than with others simply because she is Elizabeth Kelly.”

– From a letter to the North Carolina Parole Commission by Jane W. Duffield of Raleigh  (April 5, 1994)

The Parole Commission proved unable or unwilling to consider Betsy Kelly’s case “minus her publicity, minus the rhetoric of politicians.” Bill Hart, vengeful over her unwavering insistence that she was innocent, reneged on a plea agreement not to contest her release, and the Parole Commission obediently sent her back for seven more months of wrongful imprisonment.