June 25, 2012

“I saw this woman in her 20s … accused of something like 2,800 charges of child sex abuse. Oh, I thought, well, that’s very odd….

“I thought, How can (Kelly Michaels) one woman, one young, lone woman in an absolutely open place like the child care center of the church in New Jersey that she worked for – how could she have committed these enormous crimes against 20 children, dressed and undressed them and sent – you know what it is to dress and undress even one child every day without getting their socks lost? – 20 children in a perfectly public place, torture them for two years, frighten and terrorize them, and they never went home and told their parents anything?… This did seem strange.”

– Dorothy Rabinowitz, recalling on C-SPAN the 1985 case that led to her Pulitzer-winning coverage of the ritual-abuse day-care mania

“This did seem strange.”

From the vantage of 2012, of course, such allegations seem not only “strange” but also patently incredible.

So why didn’t everybody – therapists, journalists, prosecutors, jurors – share Rabinowitz’s reasonable doubt?

How did such a grotesque misconception flourish?

Had skepticism really fallen that far out of fashion during the “Believe the Children” zeitgeist?

Jan. 25, 2013

“With regard to recovered memories, ritual abuse charges and multiple personalities, the tide seems to have turned. Courts are continuing to reverse decisions…The Edenton Seven have been released from prison…. Yet many of these people’s lives have been wrecked by false allegations….

“If, as some polls claim, millions of Americans believe in alien abduction, we have a long way still to go before credulity, superstition and hysterical epidemics are on the wane…”

– From “Hystories: Hysterical Epidemics and Modern Media” by Elaine Showalter (1998)

Aug. 17, 2012

“I’ve wondered how the prosecutors (in ritual-abuse day-care cases) could live with themselves.

“Says Debbie Nathan (coauthor of “Satan’s Silence: Ritual Abuse and the Making of a Modern American Witch Hunt”): ‘There was a time – and it lasted eight or nine years – when there was an entire body of expert opinion that these things could happen.’ It was a time, she says, when pseudoscience had raced ahead of science, when best-selling books that had yet to be contradicted asserted that the inability to remember a trauma was the strongest proof of it, when doctors trying to be helpful established as a baseline a model virginal hymen so perfectly smooth and shaped that it allowed any actual hymen to be construed as traumatized.

“ ‘Our culture is still really atavistic,’ says Nathan, ‘but there’s an overlay of science on it. Mix the totally primeval stuff with science and you’ve got this mix that can’t be beat.’ Prosecutors, she says, ‘are just as naive as anyone else, but they also know how to sway people. They have all the techniques down pat. “Suffer the little children.” “Innocence defiled.” “Worse than murder.” ‘

“But why, as science and truth become clearer, is it so hard for so many prosecutors to recant?…  ‘Maybe it’s because the whole process of constructing one of these innocent people as a really demonically evil sexual pervert who sadistically violates lots of kids – the whole process of constructing this character on a real person is torture. You have to be very invasive. It’s a very sadistic enterprise. You become like a torturer.’ ”

– From “Why Can’t They Admit They Were Wrong?” by John Conroy
in the Chicago Reader (Aug. 1, 2003)

Sept. 1, 2015

 “(As witnesses) children are even less likely to be believed when their stories involve extremes of sadism, collusion among families and communities (sometimes extending over several generations) and so-called ritual or cult abuse – including the torture and killing of animals to frighten children into silence – that are so terrible that authorities decide these things just can’t be true.

“Yet many instances of such ‘incredible’ crimes are documented, sometimes by adults after years of suppressed memory, sometimes by authorities who are now beginning to believe children enough to investigate their stories…..”…

– From “Revolution From Within: A Book of Self-Esteem” by Gloria Steinem (1993)

Steinem’s semi-autobiography was a best-seller, both profiting from and contributing to the nation’s heightened concern with self-esteem.

In addition to using Ms. magazine to tout the existence of “ritual abuse,” she also helped finance the search for the imaginary McMartin tunnels.