Oct. 1, 2012

“Since 1983, public and professional interest in maltreatment of young children in day care has increased dramatically. It was then that children first began disclosing allegations of sexual and ritual abuse in the McMartin preschool.

“Although accounts of children being terrorized during satanic rituals seemed bizarre and unbelievable, alarmingly similar allegations against child care facilities throughout the United States prompted public officials, educators and parents to more fully examine the phenomenon. The sheer number of reports and amount of information collected (for legal and therapeutic purposes) provided a rich data base for study.

“Children reporting ritual abuse (RA) have described ceremonial animal and human mutilation and sacrifice, live burial, sacrificial participation or witness, ingestion of human blood, feces, urine and semen, and death threats should they disclose the abuse.

“It should be noted that some doubt the existence of RA….  The prevailing literature since the McMartin case, however, demonstrates that researchers find the evidence too compelling to dismiss…. Perhaps the most reasoned yet sensitive approach to validation is neither unquestioned acceptance nor unequivocal denial, but critical judgment….”

– From “Variables and risk factors associated with child abuse in daycare settings” by Ruth B. Schumacher and Rebecca S. Carlson in Child Abuse & Neglect: The International Journal (September 1999)

Predictably, the references listed by Schumacher and Carlson include an old-school Who’s Who of bad science: e.g., Kathleen Coulborn Faller, David Finkelhor (misspelled “Finklehor”), and Susan J. Kelley (misspelled “Kelly”).

But the authors also cite skeptics Jeffrey S. Victor (“Satanic Panic”), David Bromley and Lee Coleman.

How can this be? How can Schumacher and Carlson have been exposed to such persuasive debunking, yet conclude that “neither unquestioned acceptance nor unequivocal denial” is called for?

Big Tobacco realized early on that instead of beating back every new attack on smoking’s health risks, it needed only to frame the issue as a continuing “controversy” with “two sides.” But what possible advantage accrues to social scientists who take that approach?

Jan. 25, 2017

“Why is there such a cultural bias toward stories of abuse – and especially toward grotesque and absurd tales, even when there is no reliable evidence that any crime occurred in the first place?

“The very people we count on to protect our society – prosecutors, police, social workers, jurors, even parents – are eliciting fantasies from children that express our worst collective fears. ….

“The libel that our society has imposed on child-care workers is a kind of projection of guilt for the damage that we ourselves have done, as parents and as a society. We have given our children to strangers to rear, and it makes us uneasy and fearful. Is it any wonder we have a bad conscience?…. ”

– From “Child-care Demons” by Lawrence Wright in The New Yorker (Oct. 3, 1994)

March 1, 2016

“It would be hard to imagine a more glaring judicial conflict of interest than the one the Supreme Court considered in a case out of Pennsylvania on Monday.

“In 1986, Terrance Williams was convicted of killing a man named Amos Norwood with a tire iron when he was 18. Prosecutors in the Philadelphia district attorney’s office sought the death penalty, and got it….

“A state court found that the prosecutors had lied, and vacated Mr. Williams’s sentence. But the Pennsylvania Supreme Court unanimously reversed that ruling. The court’s chief justice at the time, Ronald Castille, wrote a concurring opinion criticizing the lower court’s ruling for ‘condemning’ the prosecutors.

“The problem was that Mr. Castille himself led the district attorney’s office when it prosecuted Mr. Williams, and personally authorized seeking the death penalty in that case…. Nevertheless, he refused to recuse himself from Mr. Williams’s case….”

– From “Should a Judge Rule on His Own Case?” editorial in the New York Times (Feb. 29)

Meanwhile in North Carolina, prosecutors yet again show great interest in maintaining their conviction rate and little if any in ensuring justice has been done (text cache).

Sept. 28, 2012

As mentioned last week, the preponderance of women among the Edenton Seven was one of many curiosities that apparently failed to burden the prosecution with second thoughts.

Mary DeYoung addresses the issue in “The Day Care Ritual Abuse Moral Panic” (2004):

“By the 1980s… research studies consistently found that child sexual abuse by women was a statistical rarity….To accuse (female day-care workers of ritual abuse), child-savers had the daunting challenge of fashioning folk devils out of quite ordinary women engaged in traditional women’s work, and then persuading the public that evil had lurked unnoticed for so long behind such homely facades…..

“The answer was simple: belief trumps gender. Women who are satanists do what no other women even imagine….”