Oct. 26, 2011

“Many of the investigators in the Little Rascals case (seem to have been) poised to find allegations of sexual abuse.

“The seeds of this case may have been sown in the spring of 1988, months before the first allegations of child sexual abuse…. At a 3-day conference in the Outer Banks town of Kill Devil Hills, law enforcement and social services workers convened to learn about the dangers of child molesters operating day-care facilities.

“The seminar was co-sponsored by a counseling group and assisted by Judy Abbott, a social worker who would become one of the most active therapists for the child victims in this case. The featured speaker was Ann Burgess, editor of the book ‘Child Pornography and Sex Rings’ (1984).

“Also attending were H. P. Williams, who would co-prosecute the case, and Brenda Toppin, the Edenton police officer who was first to interview most of the children in the case and to advise parents of their abuse.”

– From “Jeopardy in the Courtroom: A Scientific Analysis of Children’s 
Testimony” by Stephen J. Ceci and Maggie Bruck (1995)

April 5, 2014

“Outside of science, progress is simply a myth.… In science the growth of knowledge is cumulative. But human life as a whole is not a cumulative activity; what is gained in one generation may be lost in the next.”

– From “Straw Dogs: Thoughts on Humans and Other Animals” (2002) by John Gray, British political philosopher

An arguable proposition, certainly – but how else to explain the widespread acceptance of day-care ritual-abuse claims 300 years after the Salem Witch Trials? As noted by sociologist David G. Bromley, this chronic failure to learn-and-remember makes inevitable yet more moral panics – whatever their specifics.

And how else to explain this just-published revisionist history?

Feb. 18, 2013

Gov. Jim Hunt was serving his fourth term (1997-2001) when prosecutors dropped the last Little Rascals charges. Although Gary Pearce, Hunt’s longtime adviser and later biographer, doesn’t remember the governor being involved in the case, Pearce experienced his own Edenton moment:

“I actually got called by one of the parents who had heard of me. I met with them and worked with them on a program that UNC-TV did (in 1993 to give parents a chance to respond to “Innocence Lost: The Verdict”). I did it just out of curiosity. It was one of the damnedest things I ever did.

“What the parents were claiming happened was, in the truest sense of the word, incredible. But they seemed absolutely and genuinely and sincerely convinced that it had happened….

“The best word to describe the whole thing is ‘gothic.’”

Defense attorneys were excluded from the program, UNC-TV director Tom Howe explained, because “We’re not really interested in getting into a tit-for-tat about guilt or innocence.”

Aug. 10, 2014

A final (perhaps) thought on Professor Sylvia Gillotte, after rereading this passage from our exchange of emails about her belief in “satanic ritual abuse”:

“The thing is, Mr. Powell, you can’t do this journey without a willingness to look into the darker side of humanity. You must be willing to challenge every previously held notion that you may have about the world and how it operates. You must push past your comfort zone and look beyond the veneer and the facade to what lies beneath the surface and within the bowels of the human psyche. You must be courageous enough to swim against the tide long enough to reach still water, where you can actually study dissociative trauma and even mind control in conjunction with ritual trauma allegations. Only then will you begin to see these allegations in their true light….”

Why do I continue to resist Professor Gillotte’s call to “challenge every previously held notion… about the world and how it operates”? Is it passivity? Timidity? Lack of imagination? Or is it simply a stubborn bias for fact over faith?